Home
/
RELIGION & LIBERTY ONLINE
/
Just how bad is crony capitalism?
Just how bad is crony capitalism?
Mar 19, 2026 12:55 PM

Cronyism is ugly. It hurts the economy, it’s unjust, and corrupts the core of democracy. “The damage that cronyism has inflicted on the economy is considerable,” Samuel Gregg writes in a new piece for Public Discourse. “[C]ronyism also creates significant political challenges that, thus far, Western democracies are struggling to e.”

The crony capitalism seen from the Trump presidential campaign and many others is not something that’s new to America or Western civilization. As long as there have been governments, there have been powerful people seeking special favors from them. From the 17th to 18th centuries, mercantilism “dominated the West,” which involved powerful guilds working closely with their government officials to limit trade and stifle innovation. Gregg explains the cronyism mon today:

Today’s crony capitalism is not outright corruption, though it often verges on or morphs into illegal activity. The expression itself first emerged in 1980 to describe how the Philippines’ economy functioned under the Marcos regime. It became prominent in explanations of the 1997–1998 Asian financial crisis, especially the role played in that crisis by government decisions that favored business “cronies” (many of whom were relatives) of political leaders, such as Indonesia’s then-President Suharto.

More generally, cronyism involves dislodging the workings of free exchange within a framework of property rights and rule of law—what is generally understood to be a free market. These arrangements are gradually replaced by “political markets.” The focus shifts away from individuals panies prospering through freely creating, refining, and offering products and services to consumers petitive prices. Instead, economic success es premised on people’s capacity to harness government power to rig the game in their favor. The market economy’s outward form is preserved (hence, the noun “capitalism” in “crony capitalism”), but its basic protocols and institutions are slowly subverted by businesses seeking to secure preferential treatment from regulators, legislators, and governments. This can take the form of bailouts, subsidies, monopolies, access to “no-bid” contracts, price controls, preferential tax treatment, tariff protection, and special access to government-provided credit at below-market interest rates, to name just a few.

Some businesses enter the market for cronyism to protect themselves against petitors already trying to use government power to limit other people’s access to “their” markets. The temptation, however, to go from defense to offense is hard to resist. The potential profits associated with rent-seeking are considerable. Moreover, lobbying politicians for favors is often easier than trying to pete your rivals through constant innovation and reduction of cost margins.

We’re all “losers” when es to cronyism because–economically, politically, and socially–there are many negative effects.

By shifting incentives away from growth through innovation petition and toward cultivating politicians and regulators, an economy’s overall wealth-creation capacities are undermined. To the extent that cronyism involves introducing more regulations into the economy, efficiency can also be weakened significantly. Another problem is that crony arrangements, by definition, lack transparency. This makes it harder to assess accurately the true costs associated with different enterprises. Just how profitable, for instance, would be the ethanol industry in Iowa if the subsidies secured by Iowan legislators were removed? Could it be that ethanol subsidies are actually blinding many Iowans to what might be their state’s petitive advantages?

Cronyism’s negative consequences also extend into the political realm. A major example is the injustice of politicians and government officials using state power to confer legal privileges on specific groups in return for their political and financial support. Quasi-authoritarian regimes such as Suharto’s Indonesia used crony arrangements to lock in businesses’ long-term support for the government. As a result, a close nexus was established between the Suharto regime and much of Indonesia’s munity that proved impossible to break, until the 1997–98 financial crisis forced Suharto from power.

Another injustice is that the resources used to pay for crony e from those who are not receiving preferential treatment. As the Nobel economist Joseph Stiglitz—who is no one’s idea of a fiscal conservative—stated in his book The Price of Inequality, cronyism facilitates an unjustifiable form of e inequality based on the ability of the well-connected to take a larger share of existing wealth than others, instead of creating new wealth through their own work—something that normally would merit them a larger share of this new wealth than those who have not contributed to its growth.

Crony capitalism is pervasive in politics and it hurts everyone, so what’s to be done to stop it? Gregg offers a way to end it:

One solution is the type of economic liberalization that limits opportunities for politicians and government officials to offer the quid pro quo that is central to cronyism. In other words, you constrain the state’s capacity to offer favors by restraining its ability to intervene in the economy. That reduces the incentives for businesses to look to the state for profit through rent-seeking.

Structural change and the alteration of incentives, however, are not enough. Alexis de Tocqueville observed in Democracy in America that institutions matter but mœurs and mitments are even more important when seeking to understand why societies—especially democratic societies—go down one path rather than another. At the best of times, many people have difficulty looking beyond their own short-term self-interest. From that standpoint, democracy’s emphasis on regular elections at relatively short intervals creates plications insofar as governments and legislators e more susceptible to businesses seeking privileges.

All of this underscores one very important point: Unless a critical mass of people (1) cease being acquiescent with or flippant about cronyism, (2) recognize that it is fundamentally unjust, and (3) freely choose and act accordingly, it is hard to stop any political system from gravitating toward cronyism.

Curbing cronyism certainly isn’t an easy undertaking, but it’s a necessary one. Read Gregg’s “Crony Capitalism: Inefficient, Unjust, and Corrupting” in its entirety at Public Discourse.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
6 Quotes: C.S. Lewis on government, economics, and freedom
The beloved novelist and Christian thinker C. S. Lewis was born on Nov. 29, 1898, in Belfast, Ireland. In honor of his 119th birthday, here are six quotes from Lewis on government, economics, and freedom: On democratic government: “I am a democrat because I believe in the Fall of Man. I think most people are democrats for the opposite reason. A great deal of democratic enthusiasm descends from the ideas of people like Rousseau, who believed in democracy because they...
What would life be like without free enterprise?
The Fund for American Studies has a superb It’s a Wonderful Life-style video about life without capitalism. The video not only shows what life would be like if we banned free enterprise (i.e., a lot like Soviet Russia) but also makes the point that when you lose economic freedom you lose other freedoms too. As the angel says, “When you take away the carrot, all you’re left with is the stick. My favorite part of the video: Anti-capitalist activist: “I...
The persistent advantage of private virtue
Several years ago, in a discussion on Charles Murray’s bookComing Apart, Ross Douthat included a brilliant observation about what he dubs the “persistent advantage of private virtue“: Finally, Murray makes a very convincing case . . . for the power of so-called “traditional values” to foster human flourishing even in economic landscapes that aren’t as favorable to less-educated workers as was, say, the aftermath of the Treaty of Detroit. Even acknowledging all the challenges (globalization, the decline of manufacturing, mass...
Against canned food drives: When gift-giving is wasteful
During a season such as Christmas, when hyper-consumerism and hyper-generosity often converge in strange and mysterious ways, how much of our gift-giving is inefficient or wasteful? It’s a question that economists continue to ponder, but to which many a gift-giver is prone to shrug. In one sense, isn’t the whole pointto mirror the most extravagant gift of all? Why be concerned about “wasteful” giving? But if the starting points of our generosity e decidedly apathetic or misaligned with actual human...
No size or space in subsidiarity
When thinking and talking about principle of subsidiarity I’ve tended to resort to using metaphors of size and space (i.e.,nothing should be done by a higher orlargerorganization which can be done as well by a smalleror lower organization). But philosopher Brandon Watson explains why that is not really what subsidiarity is all about: The subsidiarity principle is often paired with the principle of solidarity, and there is a real connection between the two. Solidarity is the active sense of responsibility...
Appreciating the importance of vocational education
If there is one thing young people believe in collectively, it is their individuality. “No two people are alike,” the refrain goes. But in the age of Common Core, educational systems too often treat all students alike, glossing over their unique skills and abilities. A top-down, cookie-cutter curriculum and the decline of vocational education have left too many children, on both sides of the Atlantic, without an ability to exercise their gifts. Erik Lidström, who has written extensively on educational...
When it comes to work-life balance, women know better than government
A series of governments across the West have crafted policies designed to help women achieve their goals. However, they failed to ask women what those goals might be. Economic interventions designed to nudge women into careers they don’t want, or to enter the workforce full-time even if they prefer to work in the home, uniquely disempower the women they are intended to help. Juan A. Soto, executive director of the Barcelona-based think tankFundación Arete, tackles the issue in a new...
Christian freedom isn’t about choice
As supporters of economic freedom, we frequently find ourselves in vigorous defense of personal choice, whether in business, trade, consumer goods, education, or otherwise. But while the elevation of economic choice is based on plenty of principle, not to mention historical and empirical analysis, we ought to be careful that our views about freedom aren’t confused or conflated in the process. Given our cultural appetite for turning choice into an idol above all else, it’s a risk we’d do well...
Why increasing job safety lowers workers wages
Note: This is post #58 in a weekly video series on basic microeconomics. Here’s a surprising fact: Firms have an incentive to increase job safety, because then they can lower wages. In this video by Marginal Revolution University, economist Alex Tabarrok explores this claim in much greater depth and answers the questions: Why do riskier jobs often pay more? Why has job safety increased over the years? How does a firm’s profit motive play a role? (If you find the...
Why we need the profit system
There is a paradox when es to profits, says economist Arnold Kling: while the profits that accrue to any given individual may be unjust, the profit system itself is necessary in order to have a modern, progressive society. There is no simple way for us to enjoy the benefits of the system while ing all of the instances of injustice. Yet despite the injustice, says Kling, the profit system is the most effective, humane way to organize economic activity. The...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved