Home
/
RELIGION & LIBERTY ONLINE
/
It’s time individuals, not the government, make choices about COVID-19 risk
It’s time individuals, not the government, make choices about COVID-19 risk
May 13, 2026 2:53 PM

After almost two years, several vaccines, and a variant that is far less deadly, it’s now up to individuals and families to decide how best to cope with the virus, not government.

Read More…

“The central question we face today is: Who decides?”

That’s the opening line of Justice Neil Gorsuch’s concurrence to the Supreme Court’s Jan. 13 opinion striking down the Biden administration’s vaccine mandate that was to be enacted through the Occupational Safety and Health Administration. Justice Gorsuch goes on to ask whether “an administrative agency in Washington” can mandate vaccination against COVID-19 or whether that is the job of state and local governments and the U.S. Congress in its capacity as a representative of the will of the people.

At the onset of the COVID-19 pandemic in March 2020, the government was at the zenith of its powers, not only at the federal level but also at the state and local level. Actions that many, if not most, Americans would view as intemperate and unnecessary today seemed more reasonable, or at least understandable, when we knew far less about this novel coronavirus.

But as time has progressed, and our understanding of the nature of this virus and whom it effects most has broadened, the power of federal, state, and local governments has diminished. Sometimes this has pelled by the courts, as was the case in Supreme Court decisions in February and April 2021 that blocked some state restrictions on in-person religious services. Other times it e in the form of elected leaders refusing to repeat previous measures ostensibly aimed at controlling the spread of the virus, such as Michigan Gov. Gretchen Witmer’s refusals to reimplement statewide mask mandates and restrictions on businesses like we saw early in the pandemic.

While Gov. Whitmer’s stated explanation for not repeating these drastic measures was, basically, “we have vaccines that work,” we can also reasonably assume that Whitmer senses the political fallout of repeating unpopular lockdown policies that now would pose significant challenges to her obtaining what all politicians desire: reelection.

This devolution of decision-making power from federal to state authorities, and from states to local authorities, is well and good. It’s consistent with the principle of subsidiarity, which holds that social and political problems should be addressed at the lowest level possible, consistent with their effective resolution.

But it doesn’t go far enough.

The emergence of the Omicron variant of COVID-19 has greatly altered how we should view that proper level, consistent with subsidiarity, where the problem-solving should happen. While Omicron has produced huge spikes in positive cases of COVID-19, it has not been panied parable increases in deaths. Hospitalizations and deaths remain primarily among the unvaccinated. And in many cases, stories of hospitals being overwhelmed by COVID cases have as much, if not more, to do with staffing shortages and less to do with the raw numbers of people being admitted.

None of this is to say that COVID-19 isn’t still dangerous and potentially deadly. But many things in life are dangerous and potentially deadly. Death from disease has been with us as long as humans have walked this earth. That’s unlikely to change anytime soon.

The question we should be asking ourselves is, given what we now know about COVID-19, what is the lowest appropriate level of decision-making at which we should be addressing the risks of this virus?

The answer is, at the individual and family level.

Long before COVID-19 swept the globe, we appropriately handled sickness on a personal and family level. If you came down with the flu, you didn’t go to work. If your children were sick, you didn’t send them to school.

It was undeniably true that some people would be cavalier about their own illness e into work anyway, be that out of a disregard for others or out of a misplaced sense of duty to “power through” and work anyway. If there’s one long-lasting change to our personal behavior that e from the experience of the past two years, it should be correcting this. If you’re ill, there’s no need to unnecessarily expose others, especially given the new opportunities for remote work that have emerged during the pandemic. Prudence should dictate that, when in doubt, just take a sick day.

But there is no state policy that will ever pletely control for the carelessness of others. We should stop pretending there is.

The clearest articulation of how to handle COVID-19 moving forward came from Allison Morgan, the founder and head of The Classical Christian Conservatory of Alexandria, Va., in an email to parents that recently circulated on Twitter. That school’s policy now is that “cases of COVID will be treated as equivalent to all other illnesses for the purpose of school attendance.”

A crisis that once could justify drastic measures and the micromanagement of personal behavior no longer does. It’s past time for political leaders to return the decision-making and problem-solving power over issues of personal illness to where they were previously vested: the individual and the family.

As Morgan put it to parents of her school, “all that remains is for us to choose to move forward.”

It’s a choice we should all make.

This article originally appeared in The Detroit News on Jan. 26, 2022

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
World Cups of Philosophy and Theology
For those of you who are going through World Cup withdrawal after the defeat of the French by the Azzurri have a fort. I give you the World Cups of Philosophy and Theology. ‘Nobby’ Hegel leads the Germans onto the pitch. The first is a two-part video of the Monty Python skit featuring German philosophers against the Greeks (text here). The German side touts Leibniz in goal with strikers Nietzsche and Heidegger. The Greeks have Plato in net, with Aristotle...
Charity vs. Philanthropy
Philanthropy, for all its good intentions, does not necessarily imply a personal connection with the needy person. It can and often does, but it doesn’t have to. Philanthropy is the more institutional, “big-picture” cousin of charity, which is the personal and direct connection to those in need. Andrew Carnegie building hundreds of libraries with the wealth he made in the steel industry, and being celebrated for it to this day, is philanthropy. Your Aunt Evelyn volunteering at the local church-operated...
Advanced Studies in Freedom Wrap-up Edition
BRYN MAWR, July 13, 2006 – Over the course of the week I have offered my reflections that have arisen within the context of the Advanced Studies in Freedom seminar offered by the Institute for Humane Studies (previous editons: Weekend, Monday, Tuesday, Wednesday). The presentations by the faculty have been in great part engaging, intellectually rigorous, and valuable. I’ll conclude with an observation about the necessity for any intellectual endeavor to pursue scholarship in a rigorous and serious way. This...
Cyber Communication
Ever since the popularization of the Internet, a debate has raged—within and without Christian circles—about the effect of the medium on human development and relationships. A serious and plausible charge against the Web came from those who thought its mode of munication would alter the form of human interaction for the worse. (See, for example, Quentin Schultze’s Habits of the High-Tech Heart, reviewed in the Journal of Markets & Morality by Megan Maloney.) As is usually the case with new...
Protestants and Natural Law, Part 5
In Part 4, we saw that post-Enlightenment philosophical currents such as Humean empiricism, utilitarianism, and legal positivism are the real culprits in the demise of natural law and not theological criticism from within Reformation theology, as many today take for granted. If this is so, why is contemporary Protestant theology so critical of natural law? The mon reason why contemporary Protestants reject natural law is because they think it does not take sin seriously enough. And the second, which we...
How about making it a permanent internship?
Every morning I make a point checking out for unintentionally hilarious news about the workings of the EU bureaucracy. Yesterday there was this article about an internship program with a twist. Instead of ing to Brussels, this one is designed for 350 EU senior officials to spend time with small- and medium-sized businesses in member states. “We don’t need an ivory tower mented Mr Verheugen, suggesting that by acquiring such a “hands-on experience” in SMEs, mission’s administrators will understand their...
Protestants and Natural Law, Part 4
In Part 3, we examined why many contemporary Protestants have something of a bad conscience when es to natural law. But, of course, the blame for this cannot be laid fully upon Karl Barth. Even a hint of a fuller explanation has to address intellectual currents that begin to gather momentum in the so-called Enlightenment. One popular explanation within the academic mainstream for the demise of the natural-law tradition in modern Protestant theology attributes it to a form of implosion....
Nipsey Russell on Social Security
Nipsey Russell (1918-2005) I was flipping stations tonight and passed the Game Show Network, which was showing reruns of Match Game ’74. Nipsey Russell, the so-called “Poet Laureate of Television,” began the show with this poem for prosperity: To slow down this recession, and make this economy thrive, give us our social security now, we’ll go to work when we’re sixty-five. ...
Government and the Decline of Urban Catholicism
Notre Dame law professor Richard Garnett wrote an outstanding piece for USA Today. He argues convincingly that the large-scale and widespread withdrawal of Catholic institutions from many of the nation’s cities has ramifications that extend beyond the interests of Catholics alone. He notes, too, that government has a role to play in facilitating the flourishing of religious institutions such as Catholic churches and hospitals—mainly by honoring a properly understood separation of church and state: Is there anything the government and...
Advanced Studies in Freedom Wednesday Edition
BRYN MAWR, July 12, 2006 – Yesterday I outlined in brief a biblical case for the legitimate and even divine institution of civil government. Having established that the State is a valid social institution, the next step in what is broadly called social ethics is to outline the scope of the State’s authority and its relations to other social institutions. A valuable place to start might be in defining what the role of the State ought to be, rather than...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved