Home
/
RELIGION & LIBERTY ONLINE
/
Human Action: A Positive Environmental Footprint
Human Action: A Positive Environmental Footprint
Jul 1, 2025 12:47 AM

“Being less bad is not good.” This is a major theme of Cradle to Cradle, written by architect William McDonough and former Greenpeace chemist Dr. Michael Braungart back in 2002.

The book arrived like a tidal wave on the green movement and exposed the categorical deficiencies and uselessness of tags like, “reduce, reuse, recycle.” The problem highlighted in the 2002 book is not that we need to simply damage the environment less but, even worse, we lack the entrepreneurial creativity and innovation to design products that actually make the natural world better after their initial use. Eleven years later, McDonough and Braungart move the conversation forward and provide a framework to think differently in their new book, The Upcycle: Beyond Sustainability—Designing For Abundance.

There isn’t space here to review the entire book but the introduction and first chapter alone are enough to challenge the ongoing hegemonic perspective that sees human action as an environmental liability rather than seeing human action, as McDonough and Braungart suggests, as an asset to the flourishing of all life. First, the authors challenge readers to see the world as space teaming with abundance instead of finite resources. Just as plant and animal waste are plimentary nutrients in an ecosystem we should begin to think creatively about how the by-products of our manufacturing processes can e “technical nutrients” to other processes. Human action creates opportunities for positive cultivation.

Second, the authors explain that government regulations signal that a product is not designed well. Government regulations will not be needed if the by-products of our manufacturing processes and consumer product usage actually makes a positive contribution to natural ecosystems. Government regulations do not foster innovation and only encourage us to be “less bad.” Minimizing negative impact, “is insufficient as a strategy because it encourages us to stick with what is poorly designed–just to try to do less of it,” the authors note. With more innovation, “government regulations drop away when there are no ill effects to minimize.” We can do better than being “less bad.”

Third, human activity adds to the flourishing of the natural world. Humans are not mere consumers of nature but we contribute to its flourishing through our creative stewardship. We need to stop believing the prevailing green movement rhetoric that humans need to leave a smaller footprint in nature. Since humans are creative and innovative we need to think about leaving a much larger and intentional footprint for generations e. For example, the authors note, saving water and energy has less and less to do with being positively environmental in terms of human action adding to the flourishing of the natural world. Conserving doesn’t make things better.

Finally, we need to avoid the trappings of the what McDonough and Braungart call “ecologism.” The authors define this as “the strident metrics and mandates intended to “help” the environment that do not actually support ecologies merce.” We see ecologism, for example, in America’s recycling industry and programs. They are neither beneficial to nature, because they are manufacturing processes themselves and can be harmful to the environment, nor do they move the economy forward. McDonough and Braungart observe,

Even though environmental efforts are often well-meaning, ecologism can be tyrannical: Its laws may only mandate that we save energy and water, minimizing the negative effects of poor design—in other words, ‘green-washing’ the dirty laundry a bit.” Under this dictatorship of ecologism, we see more codes and standardization, more regulation that stunts economic growth and incentive, more limiting of consumer choices. . .[in extremes] only saving resources would matter and quality of life would be secondary.

The prevailing green movement has totally bought into ecologism and so have many religious leaders because they view human persons primarily as the cause of environmental degradation rather than human persons as reservoirs of environmental sustainability. Some readers will be surprised to find that former President Bill Clinton writes the forward for the book because he gets it: being less bad is not good and ever-expanding government regulations will not get us there. What is needed are the economic and political conditions that encourage entrepreneurs and designers to redesign how we make things.

In the end, McDonough and Braunhart hope to move us beyond thinking of humans as sources of negative footprints and promote the human population explosion “as a success story.” That is, with more people in the world we have an even greater opportunity “to put forth a design model based on thriving people sharing the present with the future.” Human flourishing is for the flourishing of all life.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
10 facts about Theresa May’s resignation as prime minister
After surviving a no confidence vote last December, and suffering two of the largest legislative defeats in modern parliamentary history, UK Prime Minister Theresa May announced this morning that she will step down as prime minister. Barely suppressing tears, “the second female prime minister but certainly not the last” said she was leaving office “with enormous and enduring gratitude to have had the opportunity to serve the country I love.” Here are the facts you need to know: 1. Theresa...
5 takeaways from the European Union last election
Rubber Wall? Although populists have won in many countries — Salvini in Italy, Le Pen in France, Farage in the United Kingdom, Nationalists in Belgium, Law and Justice in Poland, and Orban in Hungary — everything points out that little will change in the distribution of power and in the political dynamics within the European Union. The European unification project is authoritarian, and the European Parliament is a decorative body, practically irrelevant. The Eurocrat establishment is a rubber wall, no...
LBJ’s Great Society lives on
Forget Ronald Reagan and John F. Kennedy, Richard Nixon and Bill Clinton as well. And do the same regarding Harry Truman and Dwight Eisenhower. The most consequential American president since the end of World War II was Lyndon Baines Johnson. The man — who possessed a bination of savvy, lack of character and progressive faith — created the Great Society and helped to shape the modern-day United States. Whether you like him or not, we all live under the shadow...
How to think like a Christian
Photo Credit: Michael Matheson Miller Here is a podcast interview I did recently with my friend Matt Leonard, host of The Art of Catholic and Next Level Catholic Academy. Matt and I talked about some of the foundational ideas of Christian thinking in contrast with the dominant secular way of seeing the world. As you can see from the title of Matt’s show, The Art of Catholic, this podcast is directed to a Catholic audience, but many of the ideas...
Study: How do millennial Christians approach faith, work, and calling?
Millennials recently surpassed Baby Boomers and Generation Xers to e the largest generation in the American workforce—a development that has likely led many to recall mon stereotypes about millennials as dreamy-eyed idealists or lazy, plainers. But if we look past our various cultural prejudices, what does the evidence actually indicate? If the attitudes and priorities of Generation Y are, in fact, so strikingly distinct from their counterparts, what might it tell us about the future shape of economic order? In...
Can intellectuals actually win elections?
The European Parliament in Brussels In my previous Letter from Rome, I asked whether populists have the capacity to govern, given the failings of the Italian coalition made up of left-wing and right-wing populists and their apparent disdain for ideology. In the wake of the recent elections for the European Parliament, the corollary question is whether non-populists can actually win elections. It’s a bit of a trick question, since elections are popular by nature, even if they are not always...
Video: Cory Booker makes the case for school choice in Grand Rapids (October 2000)
Sen. Cory Booker, then a Newark city councilman, made the case for school vouchers at an Acton sponsored October 2000 event at the Wealthy Theater in Grand Rapids saying, “The cost of not doing the program is having continuing generations of kids chained to failing schools when they could be easily liberated if the parents were given the right to choose where they go with their money.” School vouchers were then a hot topic in Michigan as Michiganders were debating...
An introduction to fiscal policy
Note: This is post #124 in a weekly video series on basic economics. What is fiscal policy? As economist Tyler Cowen explains, the simple answer is that it’s a government’s policies on taxes, spending, and borrowing. But how it’s practiced is a little plicated. Fiscal policy can be used in an effort to mitigate fluctuations in the business cycle—to soften the effects of those booms and busts. (If you find the pace of the videos too slow, I’d mend watching...
Many Americans see religious discrimination in U.S.
Americans say some religious groups continue to be discriminated against and disadvantaged, according to recent surveys by Pew Research Center. The surveys asked Americans which of three religious groups face discrimination: Jews, Muslims, and evangelical Christians. More than three-in-four Americans (82 percent) say Muslims are subject to at least some discrimination, and a majority says Muslims are discriminated against a lot. These results have not changed since the question was asked in 2016. Roughly two-thirds of Americans (64 percent) also...
Robbing Pietro to pay Paolo? The zero-sum game in Italy’s welfare state
Robbing Peter to pay Paul. This is an idiomatic expression about bad – or at least disappointing – economics. Curiously, it was born within the context of the Church’s supposedly poor financial administration of its properties. While there are many sources to the origin of the idiom, there is a famous story from 17th C. England when a bishop was said to have ordered funds transferred from one old church (St. Peter’s Abbey) to another in disrepair (St. Paul’s Cathedral)....
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved