Home
/
RELIGION & LIBERTY ONLINE
/
How China’s communist regime will outlast the USSR’s
How China’s communist regime will outlast the USSR’s
Dec 13, 2025 2:19 AM

Smart economics, Western goodies, and cruel politics have helped Beijing avoid a Soviet-style collapse—for now.

Read More…

The collapse of the Soviet Union 74 years after the Bolshevik revolution was supposed to herald the end munism. Yet the People’s Republic of China lives on, 72 years after Mao Zedong famously proclaimed the founding of the PRC in Beijing. That regime is on course to outlast the USSR.

Why did one collapse and the other survive, even thrive? It isn’t because Mao and his criminal band were more moderate than Vladimir Ilyich Lenin and his coterie of violent malcontents. Ironically, Lenin viewed peace as his party’s path to power. The Bolsheviks criticized the provisional government for continuing Russia’s participation in World War I, and after seizing Petrograd accepted a dictated peace treaty from Imperial Germany.

Lenin was ruthless but practical. His initial objective was to solidify his rule rather than force a social revolution. Lenin’s New Economic Policy preserved a role for private business, and the top Bolsheviks were an eclectic mix. Only after his death did Joseph Stalin, who defeated a gaggle of rivals along the way, initiate forced collectivization and industrialization.

Even then,Soviet rulewas less horrific than life in Chinaunder Mao Zedongand theChinese Communist Party. The CCP’s consolidation of power was as terrible as Russia’s civil war. The Great Leap Forward imposed collectivization nationwide, killing more people thanStalin’s campaign, which was concentrated on extracting grain from Ukraine rather than the entire nation. And the Great Proletarian Cultural Revolution was as terrible, in its own way, as Stalin’s Great Purge or Great Terror. Mao managed to make Stalin look moderate.

However, the critical moment in the development of both nations came when the respective nation-destroyers/builders disappeared from the scene. In 1953 the ensuing Soviet power struggle centered on Lavrentiy Pavlovich Beria, who had headed the NKVD during Stalin’s paranoid purges. Beria was arrested in a palace coup with the assistance of the military. Although the political victor, Nikita Khrushchev, embarked upon a process of “de-Stalinization,” that merely represented a move back toward more normal political, social, and economic authoritarianism. Essentially, Moscow returned to Lenin and the early Bolsheviks.

Ironically, the main advocate of more radical reform—essentially ending the Cold War—was Beria. However, his death ended consideration of any significant change in political relations between the Soviet Union and the West. Nor was there any serious rethink of economic policy, despite the continued failure of central planning and collective ownership. After Khrushchev was ousted in 1964, the USSR’s internal situation worsened as the Soviet Union’s increasingly sclerotic leadership staggered on.

Leonid Brezhnev’s death in 1982 triggered a period of unstable leadership leading to the rise ofMikhail Gorbachev. The latter was a transformational figure, joining Ronald Reagan in ending the Cold War. However, Gorbachev relaxed political controls, allowing the population to give full vent to its frustrations but without making corresponding economic changes, which would have allowed people to improve their lives. Their expectations and frustrations grew along with their freedom to demand change. Equally powerful was the release of nationalistic forces long suppressed by the prospect of a visit by the Red Army. As the 1990s dawned, there was little left to hold the Soviet Union together.

In contrast, the PRC followed a more calculated path away from the Mad Mao era. In 1976 the so-called Great Helmsman, who had firmly steered his nation onto the rocks, finally departed this world. After a couple of years, the pragmatic Deng Xiaoping took charge. His strategy essentially was the opposite of Gorbachev’s, dramatically relaxing economic controls while maintaining the CCP’s tight political grip.

The first years were rocky. The Chinese people became responsible for their education, employment, and other life decisions that heretofore had been up to the state. The economic shift required massive movement of workers from unproductive collective farms to newly emerging industries. The development of private businesses in a pletely socialized economy provided manifold opportunities for corruption. Economic benefits slowly spread across China, along with resentment of overbearing and profiteering political elites.

The result was the Tiananmen Square protest movement, whichinvolved far more than students in the center of Beijing. For instance, the men who famously tossed paint on Mao’s portrait hanging on the Gate of Heavenly Peace—and spent years in prison as a result—were workers. Given substantial party support for reform, highlighted by successive CCP general secretaries Hu Yaobang and Zhao Ziyang, both removed by Deng for their liberal views, the e could have been very different except for Deng’s determination to maintain party control. The brutal and bloody crackdown—unlike anything attempted during Gorbachev’s rule, even by the short-lived 1991 junta—and subsequent CCP purge preserved the regime’s authoritarian foundations.

Although discouraging anyone from staging another political challenge, the regime wielded a lighter touch than during the Mao years. The Chinese authoritarian system remained loose, with independent journalists, human rights lawyers, private NGOs, underground churches, academic exchanges, and more. A certain amount of dialogue and debate about policy was allowed so long as it was not amplified by traditional or, later, social media and critical of the CCP’s rule. In effect, there were multiple release valves to the PRC pressure cooker.

Moreover, nonpolitical life was largely left alone, with substantial access to Western products, culture, and ideas. Chinese only had to pretend to mitted to the CCP dictatorship, not, as in the past, act as if they desired state management of their lives. Perhaps most important, economic reform continued, leading to much greater prosperity. There remainedsharp leftist criticismof the fairness of the resulting wealth distribution, which resulted in the rise of a neo-Maoist movement. Nevertheless, the dramatic increase in most people’s es, wealth, and opportunities provided a substitute form of political legitimacy for the CCP.

In short, while Chinese had to mute any criticisms of the PRC regime, they had less reason to kvetch. Surveys in China findhigh levels of satisfactionwith the national government. Approval levels haveincreased in recent years. Trusteven roseduring the pandemic. Despite some skepticism of public surveys in an authoritarian system, anecdotal experience backs these results. Even students who dislike specific policies, such as internet controls, are highly nationalistic and profess support for the government.

Of course, China faces substantial challenges. The PRC’s economic foundation is uncertain and the regime is reversing some reforms, which may further slow growth. International challenges are mounting as Xi’s foreign policy has trended confrontational, à la “Wolf Warrior Diplomacy.” The regime has increasingly taken to micromanaging people’s lives, never a crowd-pleaser. Political opposition to Xi Jinping lurks in the shadows. Once he goes, China might again change radically.

Despite the hope of many in the West when China emerged from the Mad Mao era, the CCP is likely to outlast its Soviet counterpart. Mixing smart economics and cruel politics has helped Beijing avoid a Soviet-style collapse. However, nothing is forever. munist regime’s resilience is likely to be tested in many other ways ing years. Then the world may learn if the CCP is also fated to end up in history’s infamous trash bin.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Drucker on private property and the modern corporation
This is the sixth in a series of essays on Peter Drucker’s early works. Peter Drucker recognized the revolutionary aspect of the corporate form. The older corporations wielded something close to sovereign authority as they essentially ruled the territory wherever they traded and planted. Other corporations followed by exploiting natural monopolies such as bridges and utilities. But the new corporation, the corporation of the modern era, is a different sort of thing. Modern corporations arise when individuals delegate their private...
Why you’re richer than you think (and Jeff Bezos is poorer)
One of the most plaints against capitalism holds that real wages have stagnated since the 1970s. Meanwhile, CEOs such as Amazon’s Jeff Bezos earn more money than ever. The charge surfaced as recently as the fourth Democratic presidential debate, last Tuesday. “As a result of taking away the rights of working people and organized labor, people haven’t had a raise – 90 percent of Americans have not had a raise for 40 years,” said Tom Steyer (whose earnings rank somewhat...
How leftist populism is crushing freedom in Bolivia
As we’ve seen in countries like Venezuela, Ecuador and Nicaragua, Latin American left-leaning populists are quite content to work in democratic systems—until, that is, those systems start delivering results which they don’t like. The same dynamic is now unfolding in another Latin American country. Evo Morales has been President of Bolivia since 2006. A strong admirer of the late Hugo Chavez, Morales stood for a fourth five-year term on 20 October, having unilaterally abolished term-limits, despite voters rejecting his bid...
Video: Andrew Klavan on reintroducing our culture to the truth
On October 15th, the Acton Institute celebrated its 29th anniversary with a dinner at the J.W. Marriott hotel in Grand Rapids, Michigan. The keynote address for the evening was delivered by Andrew Klavan, the award-winning author and screenwriter. Klavan shared the story of his journey from atheism to faith in Jesus Christ, and laid out his views on how to reach out to a culture that has largely abandoned not only Biblical truth, but the very idea of truth itself....
Alejandro Chafuen in Forbes: Young Europeans’ views of totalitarianism
Alejandro Chafuen, Acton’s Managing Director, International, wrote recently in Forbes to give his thoughts on a recent survey that examined young Europeans’ attitudes toward various strains of totalitarianism. Attitudes in different countries vary, of course, and – unsurprisingly munism is viewed more favorably in countries that were never behind the Iron Curtain than in many eastern ones where the historical memory of it lives on. I have been reading most of the fundraising appeals sent out by think tanks and...
Acton Line podcast: The morality of ‘Joker’; How Clarence Thomas is changing SCOTUS
The new super villain drama ‘Joker’ has shattered box office records and gained much controversial media attention along the way. Set to top $900 million worldwide, the dark film from director Todd Phillips and actor Joaquin Phoenix is already being heralded as the biggest R-rated movie ever. So why has ‘Joker’ been such a hit? Christian Toto, award winning movie critic and editor at Hollywood in Toto, breaks it down, explaining how the film touches on themes like mental illness,...
Adam Smith and a life well-lived
Over at Law & Liberty I had the pleasure of reviewing Ryan Patrick Hanley’s new book, Our Great Purpose: Adam Smith on Living a Better Life. I highly mend it: Ryan Patrick Hanley’s latest book offers an accessible, erudite, and concise introduction to Adam Smith in full, the moral philosopher of wisdom and prudence. In Our Great Purpose, Hanley eschews the extensive reference apparatus and jargon that is so characteristic of contemporary scholarship. Instead, Hanley has taken an approach that...
Celebrating ‘intrapreneurship’: The power of employee-innovators
In our pursuit of economic prosperity and progress, we tend to focus heavily on the role of the entrepreneur—and rightly so. Many of the world’s most transformative discoveries e from people willing to take significant risks and endure painful sacrifices to bring new enterprises to life. When es to our theology of work, our focus tends toward much of the same. Indeed, from a Christian perspective, the call of the entrepreneur provides a uniquely vivid example of how our economic...
Ginsburg and Hale: Creating new laws from the bench
In a mentary, Trey Dimsdale looks at winsome celebrity jurists Ruth Bader Ginsburg and Brenda Hale, heroines of the left wing project to change how constitutional law is understood in the United States and the United Kingdom. The careers of these jurists raise questions about the proper role of those who sit on the bench, Dimsdale writes. The approach adopted by Hale and Ginsburg should be viewed with skepticism rather than celebration. Of course, injustice may be reflected in a...
Rev. Richard Turnbull: Parliament’s moral failure on Brexit
UK Parliament has twice denied Prime Minister Boris Johnson a vote on a Brexit deal favored by the majority of British citizens. The latest efforts to delay Brexit have created “a modern moral crisis in one of the world’s foremost democratic nations,” writes Rev. Richard Turnbull, director of the Centre for Enterprise, Markets, and Ethics (CEME) in Oxford. Turnbull chronicles the head-spinning events that have taken place in Westminster since Parliament’s rare Saturday session in a new article for he...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved