In this week’s Acton Commentary, Anthony Bradley takes a look at the Spanish economy as it faces a “dilemma,” as he puts it, “simultaneously needing immigrants and seeking to curb them.” Bradley also notes that “institutions like marriage and family seem silly to many Spaniards.”

As APM’s Marketplace reports, shifting trends in Spain might claim another Spanish institution, the siesta. A variety of factors, including petition with labor forces in other nations, are leading some to question the viability of the siesta system in Spain.

The siesta works like this: in the middle of the workday, beginning at around 2pm, offices and businesses close up shop for a few hours, giving workers an extended break. It used to be that employees could go home, spend some time with the family, have a meal, and take a brief catnap, returning fresh to work after the siesta concluded.

But nowadays, the mutes for urbanites makes a trip home impractical. And many workers don’t like having to stay at work until 9pm in order to get a full day’s work in after the siesta break. What once was a way to create family time is now being seen as contributing to an anti-family work environment. As Jerome Socolovsky reports, “Young parents who want to go home before 9 o’clock to be with their kids can meet with disapproval from the boss.”

One interesting thing about this story is the juxtaposition of the situation in Spain, which seems to be heading away from the siesta model, and the reality in some other industrialized nations, such as Japan, where “power napping” is ing big business.

In his depiction of the Christian’s daily activities in Life Together, Dietrich Bonhoeffer says that “the noonday hour, where it is possible, es for the Christian family fellowship a brief rest on the day’s march. Half of the day is past. The fellowship thanks God and prays for protection until eventide. It receives its daily bread and prays…”

It strikes me that in the rise of the Japanese power nap and the fall of the Spanish siesta, we’re seeing two e together. Perhaps working 12-hour days, as mon in Japan, isn’t the human ideal. And neither is the extended break during the hottest hours of the day necessary in places where the work being done isn’t manual labor.

Appropriate rest is needed, that is beyond question. But exactly what constitutes the right amount of rest seems to be an open question, or at least culturally contextual to some extent. As Calvin observed, the moral requirements of the mandment concerning Sabbath observance are universal, and include provision for “our servants and labourers relaxation from labour.” This includes the “carnal” labor of daily work, as but a pointer toward “the mystery of perpetual resting from our works.”

Update: Marketplace takes a look at the immigration boom in Spain here. According to one immigration lawyer, a major reason immigrants head to Spain is “the generous welfare system. Illegal aliens get free health care here.”