Home
/
RELIGION & LIBERTY ONLINE
/
Entrepreneurship, free trade and justice: an interview with Garreth Bloor
Entrepreneurship, free trade and justice: an interview with Garreth Bloor
Jan 25, 2026 9:58 PM

Acton University, with alumni from over 100 countries worldwide, inspires many to defend liberty and promote virtue throughout the world. Garreth Bloor, a leader in the Acton Institute network and AU alumnus, serves as an inspiration as he has dedicated much of his life to defending freedom globally.

Bloor first attended Acton University in 2006 when he was living in South Africa studying at the University of Cape Town, but his fight to defend liberty started at a much younger age. In his youth, he witnessed how apartheid legislation in Sub-Saharan Africa purposefully excluded a large group of people from an open market economy, and set forth to dedicate his life towards enabling flourishing and creating a healthy environment for entrepreneurs through economic freedom. Since attending Acton University, he has engaged in the intersection of morality and the free economy, inspired by the conversation at Acton. Most recently, Garreth made the move to Toronto in 2017 where he is working hard to advance principles that Acton cares deeply about, such as free trade and personal responsibility.

I had the chance to interview Bloor last month about his current work as the President of the Canada-Africa Chamber of Business. He shared how his early career under Temba Nolutshungu, a leader in the South African Anti-Apartheid movement, propelled him to promote an open market and seek better environments for entrepreneurs. I find his story to seek freedom and uphold human dignity an inspiring one, and hope you do so, too.

Oetting: How did you first e acquainted with the Acton Institute? What was the first Acton event that you attended?

Bloor: In 2006 I participated in Acton University as a freshman studying at the University of Cape Town.

Growing up in South Africa, when and how were you introduced to classical liberalism (or the principles of individual liberty and personal responsibility) and how did that inform your career path?

My introduction to classical liberalism was through the work of Temba Nolutshungu, an anti-apartheid leader who was deeply involved in the negotiations toward South Africa’s constitutional democracy, especially property rights for all (realised when I was six years old in the mid-90s). Around that time and during the years ahead, I travelled on weekends with my dad, a club rugby coach, to various parts of my home province, seeing at a young age the conditions to which millions had been unjustly relegated.

Mr. Nolutshungu would later take me under his wings as a mentor, after we engaged at a conference in Kenya on economic freedom in Sub-Saharan Africa when I was still a teenager. He has played an important role in my life ever since, particularly when working on regulatory reform in local government, where I was supported in leading the repeal of over 300 outdated pieces of legislation, almost all of which had been created under apartheid; based on the premise of excluding millions from an open market economy under their variant of national socialism, rightly declared a crime against humanity.

As an entrepreneur, and someone who has spoken on entrepreneurship around the world, what would you say the role of the entrepreneur is in cultivating a free society?

The entrepreneur munities of free people through their businesses, which in turn constitutes part of the fabric of the civic life that is vital to free societies.

Entrepreneurs take risks many others ordinarily would not, often putting their homes and entire life savings at risk in pursuit of a business goal for which there is never a guarantee of success.

The conditions required for real entrepreneurship which grow businesses in response to the needs of the market, are conditions that are important for overall freedom for all people: open markets, the rule of law and limits on the discretionary power of government, which all too often violate human rights and the ability to earn a living.

What is the mission of the Canada-Africa Chamber of Business? What role does your organization play in advancing free enterprise on a global scale?

The Canada-Africa Chamber of Business exist to accelerate trade and investment between Canada and Africa. Not all our members are African or Canadian by any stretch, but hail from across North America. With Canada’s free trade deals and positive reputation globally, Canada is an excellent base for doing business in my view. Canada went from five trade deals to 52 in a decade.

How has the Acton Institute impacted your career and the work you have done first in South Africa and now at the Canada-Africa Chamber of Business?

Too often the case for economic development is made in utilitarian terms. Yet there is much more than simply profit-maximization in advancement of truly free and just societies. Acton brings together thinkers from across various faith and philosophical traditions to consider the moral and ethical dynamics in the key economic questions of the day. I know of no other organization that has brought together discussions on the nexus of mon good, human dignity and economic freedom as successfully as the Acton Institute.

Finally, what projects are you currently working on and how can those in the Acton network interested in your work collaborate with you?

I am currently conceptualizing a policy institute to look at how Canadian and African think tanks can cooperate to promote an enabling environment for economic development, sharing best practice in respective countries and regions. A particular focus will be the role of legislation at the local government level.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Market Economies with Churches and Market Economies without Churches
Zhao Xiao, a government economist in China, on the differences between market economies with Churches (like the U.S.) and market economies without churches (like China): Is it not integrity that you are pursuing? Then you ought to know: places with faith have more integrity. For China’s crawling economic reforms, this ought to be an important inspiration. Market economies with churches are different in another respect from those without: in the former, it is much easier to establish monly respected system....
Rick Warren on Obama’s Economic Gospel
On Sunday Saddleback Church pastor Rick Warren appeared on ABC’s This Week and was asked if he agreed with President Obama’s economic gospel. As Kathryn Jean Lopez says, “I’m thinking the president probably wishes he picked a different pastor for the inaugural prayer.” Warren’s answered the question by saying: Well certainly the Bible says we are to care about the poor. There’s over 2,000 verses in the Bible about the poor. And God says that those who care about the...
‘The Transformative Power of Work’
Cardinal Peter K. Turkson, in a recent address to French businesspeople, spoke about integrating faith and work. In its exercise of business, therefore, humanity would e a ‘rock’ that sustains creation through the practice of love and justice. And this appears to be really the vocation of the Christian business leader: to practice love and justice and to teach the business household for which he or she is responsible to do likewise, for the sustenance of all creation, beginning with...
The Global Assault on Religious Liberty
Despite the rise of globalization and democracy, violent persecution of Christians, Jews, and other religious minorities is still mon in many parts of the world. The U.S. Commission on International Religious Freedom has released its latest survey of religious freedom and as Doug Bandow reports, it makes for grim reading: Dictators have been falling in the Middle East, but that doesn’t mean freedom is inevitably expanding. Unfortunately, the Arab Spring has turned into something far different than hoped. Especially for...
Musings for Good Friday
A marvellous and mighty paradox has thus occurred, for the death which they thought to inflict on Him as dishonour and disgrace has e the glorious monument to death’s defeat. ~ Athanasius, On the Incarnation of the Word. Job in the Old Testament called out to God begging for a mediator or advocate, begging for somebody who could understand the depth of his affliction and agony (Job 9). Such is the beauty of Christ that he came not to teach...
On Call Through Video
We are continuing to interview people in different areas of work to showcase what being On Call in Culture looks like on a daily basis. Today we introduce Rachel Bastarache Bogan, video editor for SIM. Learn more about Rachel at As a child, Rachel was surrounded by creativity including music and painting. Her favorite gift was a “box full of opportunity” that someone had filled with random knick knacks from a craft store. When she was five years old, she...
Rev. Sirico Responds to NPR’s ‘Christian Is Not Synonymous With Conservative’
Jon Erwin, director of the pro-life October Baby movie, was recently interviewed by National Public Radio and, in the background article that panied the audio, the network reported his view that Christians didn’t feel very e in Hollywood’s munity. This provoked a lot ment by NPR listeners about what, really, a Christian is. The title of the NPR article, “‘October Baby’ Tells A Story Hollywood Wouldn’t” probably had something to do with that. Ombudsman Edward Schumacher-Matos followed up the interview...
Who Keeps the Keepers?
Sam Gregg’s response to President Obama’s latest invocation of the “my brother’s keeper” motif brings out one of the basic problems with applying this biblical question to public policy. As Gregg points out, the logic of the president’s usage points to the government as the institution of brotherly love: But who is the “I” that President Obama has in mind? Looking carefully at his speech, it’s most certainly not the free associations munities that Alexis de Tocqueville thought made 19th-century...
The Wrong Kind of School Choice
Give a man a fish and you feed him for a day. Teach a man to fish and you feed him for a lifetime. Be incarnationally present with a man who can’t fish and you’ll teach him how to be “missional” while on an empty stomach. This update on the ancient Chinese proverb isn’t entirely fair to my fellow Christians (mainly my fellow evangelicals) who believe that one of the most important ways we can help those in need is...
How Property Rights Solve Policy Problems
Whether a problem is a matter of “public policy” or “private-policy” often depends on how we think about property rights, says economist David R. Henderson. Take, for example, the debate about whether evolution or Intelligent Design theory should be taught in schools: Should schools teach evolution or intelligent design or both? Many people might be tempted to say that the answer depends on which is true: evolution or intelligent design. But what if what one person thinks is true another...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved