Home
/
RELIGION & LIBERTY ONLINE
/
Do Half of All Public School Children Live in Poverty?
Do Half of All Public School Children Live in Poverty?
Jul 31, 2026 2:24 AM

Back in October I offered five guidelines on “how to be a better guesstimater,” ways to hone your skills at guessing and estimation — guesstimation — that will help us minimize innumeracy.

A recent Washington Post article—“Majority of U.S. public school students are in poverty”—shows how applying these five tips could prevent people from falling for obviously inaccurate reporting. Here is the main claim of the article:

For the first time in at least 50 years, a majority of U.S. public school e from e families, according to a new analysis of 2013 federal data, a statistic that has profound implications for the nation.

The Southern Education Foundation reports that 51 percent of students in pre-kindergarten through 12th grade in the 2012-2013 school year were eligible for the federal program that provides free and reduced-price lunches. The lunch program is a rough proxy for poverty, but the explosion in the number of needy children in the nation’s public classrooms is a recent phenomenon that has been gaining attention among educators, public officials and researchers.

Are those numbers accurate or even plausible? Let’s see how we could apply the tools of guesstimation to this claim.

Choose (and know) your reference points — The article claims that 51 percent of public school students are in poverty. Therefore the two main reference points we need are (1) the number of children in public schools, and (2) the number of children in America. Take a moment to estimate both numbers.

Now let’s look at the actual figures. In the fall 2014, about 49.8 million students will attend public elementary and secondary schools. Fifty-one percent of 49.9 million is 25.5 million. The U.S population in 2013 was 316,128,839 and 23 percent (about 73 million) were under the age of 18. Let’s assume that last figure didn’t count children under 5 (which it does). It would mean that 33 percent of all children (25.5 million out of 75 million) are in poverty. Does that seem even remotely plausible?

Translate into both percentages and fractions — A lot of guesstimation problems occur when we use percentages without translating them into their equivalent fraction. In the figure above, the claim 51 percent refers to 1 out of 2 public school children, and one 1 out of 3 of every child in America. Does it seem possible that every other kid sitting in a public school classroom is in poverty?

Think outside your circles — If you are a teacher in an inner city school in Chicago, 51 percent of the children you teach may actually live in poverty. But why would the rest of us make that assumption? Think about everyone e in contact that has children in public schools. Is it likely that half of those children live in households in poverty?

Ask, “Is that a big number? — Earlier we calculated that the claim as stating that25.5 million are in poverty. Even in a country of 315 million, that is a huge number. Is it plausible that so many children are being affected and yet no one noticed until this study was pointed out in the Washington Post?

You don’t have to go through all these steps e up with a rough “guestimation” of the accuracy of this claim. It seems implausible even with rough, back-of-the envelope calculations. So what went wrong with the report. As economist Alex Tabarrok explains:

Eligibility for free and reduced-price lunches, however, depends on eligibility rules and not just e levels let alone poverty rates. The New York Times article on the study is much better: “Children who are eligible for such lunches do not necessarily live in poverty. Subsidized lunches are available to children from families that earn up to $43,568, for a family of four, which is about 185 percent of the federal poverty level.”

Tabarrok adds,

Frankly I suspect that this study was intended to confuse the media by conflating e” with “below the poverty line”. Indeed, why did this study grab headlines except for the greater than 50% statistic? It is very easy to find official numbers of the number of students in poverty according to the federal poverty standard.

According to the National Center for Education Statistics, in 2012 (the date of most recent data), approximately 21 percent of school-age children in the United States were in families living in poverty. There is no disputing that 21 percent is still way too high. It is scandalously high. But there is a huge difference between 1 out of 5 students (21 percent) and 1 out of 2 students (51 percent).

Such innumerate claims are not only misleading, they hurt the cause of poverty-reduction. As Tabarrok says, “we won’t get very far understanding the issue by shifting definitions and muddying the waters with misleading but attention grabbing statistics.”

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
The first axiom of Christian economics
Note: This article is part of the ‘Principles Project,’ a list of principles, axioms, and beliefs that undergirda Christian view of economics, liberty, and virtue. Click here to read the introduction and other posts in this series. The Principle:#1 – Because everything in creation belongs to God, man is never more than a steward and must act accordingly. The Explanation: Economics can be defined as the science of purposeful individual action in an attempt to satisfy an unlimited number of...
Radio Free Acton: Econ Quiz on pensions and public debt; Upstream on Frida Kahlo and Stalinism
On this episode of Radio Free Acton, host Caroline Roberts speaks with Dave Hebert, Professor of Economics at Aquinas College for another Econ Quiz segment on the topic of pensions and state debt. Then, on the Upstream segment, Bruce Edward Walker talks to Phil Terzian, a writer for The Weekly Standard, on the blind spots in the legacy of Frida Kahlo as well as our modern understanding of Stalinism. Check out these additional resources on this week’s podcast topics: Read...
What do bond markets do?
Note: This is post #90 in a weekly video series on basic economics. Most borrowers, such as individuals and small businesses, borrow through banks. But larger institutions can also borrow from a different financial intermediary: the bond market. In this video by Marginal Revolution University, Alex Tabarrok explains what bonds are, what they do, how they’re rated, and how the bond markets work. (If you find the pace of the videos too slow, I’d mend watching them at 1.5 to...
P.J. Hill on the social power of markets
Economic exchange is often seen as a cold and calculating endeavor—entirely self-focused and impersonal, with sole attention on price and profit and, thus, little regard for actual human needs or well-being. Such a view fails to recognize that trade is more simply the manifestation of humanpartnership, and, seen rightly, such partnership is filled with positive social and moral implications. In a recent lecture for the Oikonomia Network, economist P.J. Hill highlights the profound social connections that markets can help to...
Sen. Elizabeth Warren brings government muscle to corporate ‘accountability’
It was in Godfather III where Al Pacino as Michael Corleone said it first and said it best: “Just when I thought I was out, they pull me back in!” Before we were able to put away our party hats after celebrating the Supreme Court’s Janus decision in June, Missouri rejected a right-to-work measure at the state’s primary ballot box last week. And now Sen. Elizabeth Warren (D-MA) wants to do a federally legislated end run around Janus with a...
The Prague Spring: An Eastern European perspective
The Soviet invasion of Czechoslovakia began in earnest 50 years ago today, with the intention to destroy the blooming “Prague Spring.” But today, the truths that invasion revealed have been lost, both in the West and among many young people in the Czech Republic and Slovakia. Krassen Stanchev of Bulgaria recounts the invasion’s history and importance in detail at Acton’sReligion & Liberty Transatlanticwebsite. In a new essay, he writes: On this date in 1968, armies of the Warsaw Pact invaded...
Would Jesus take an Uber?
New York City has enacted the first-ever government cap on the number of vehicles licensed to ride-sharing services like Uber or Lyft. On Tuesday, Mayor Bill de Blasio signed the bill imposing a one-year moratorium on new licenses, establishing a minimum wage for drivers – and touching off an international debate among Christians and others about the morality of Uber. “As the council was considering the legislation, some in my church circles discussed avoiding ride-sharing as a way to love...
The bright side of the trade war with China?
“This year marks the 40th anniversary of one of the most consequential anti-poverty programs in human history,” says Rev. Ben Johnson in this week’s Acton Commentary. “Now, there is evidence that its spillover effects may lift millions more out of dire need.” The new openness to enterprise, private property, and investment led to China’s meteoric economic rise. Now, Donald Trump’s tariffs are encouraging manufacturers to take their factories elsewhere. Ian Chen, CEO of a Chinese technological exporter, said that Trump’s...
Income inequality and the ‘Groupon Theory of Morality’
For many years I was unable to understand the reasoning behind the claims that e inequality is a moral issue that only applies at the group level. Then it came to me like an epiphany—or more accurately, as a Groupon email. According to Wikipedia, the Groupon works as an assurance contract: If a certain number of people sign up for an offer, then the deal es available to all; if the predetermined minimum is not met, no one gets the...
Introduction to the ‘Principles Project’
A young professor panies his mentor to a private meeting of economists from around the country. As they take their seats the host says, “To start us off, let’s have a few rounds of the best jokes.” An elderly woman stands up and says “37,” and everyone laughs. Another yells “49,” and the crowd cackles hysterically. This goes on for a while, when the young man turns to his senior and says, “I don’t get it, numbers aren’t funny.” His...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved