Home
/
RELIGION & LIBERTY ONLINE
/
Do economists agree?
Do economists agree?
Apr 29, 2026 12:50 AM

Listen to politicians or cable news, and you will get the impression that economics is merely a thin veil for partisanship, the greatest mercenary discipline for justifying any policy. You can seemingly find at least one economist to agree with you; liberal economists favor liberal policies, while conservative economists favor conservative policies. While there are certainly some economists who make their discipline mercenary to politics, there is a surprising amount of agreement within the discipline. Jay Richards makes the case in the latest installment of the Journal of Markets and Morality that economists from a broad political spectrum and economic schools of thought agree on core economic facts. He outlines 30 facts on which he found a broad consensus between economists from varying schools of thought. Here is a selection.

Economists agree that scarcity is real. Scarcity means that resources in an economy are limited, i.e., there are less resources than there are ways that people would use those resources. Additionally, individuals face opportunity costs. The concept of opportunity cost follows directly from the idea of scarcity. For a given action, the opportunity cost is whatever you cannot do because you took that action. Individuals face opportunity costs in many, many situations. For instance, what is the opportunity cost of earning a four-year college degree? First, there is the cost of tuition and room and board. Add on transportation costs of moving to a new area, and we have the total cost. But if we stop there, we are missing the opportunity cost of the action. When you attend school, you are also giving up, among other things, four years of earnings from whatever job you would have had. The opportunity cost is the all the things that you must give up to attend college. Through this insight, economists can reveal hidden costs that could go unnoticed.

Economists also agree that “a society of well-defined and enforced property rights will be better off than a society with ill-defined and poorly enforced property rights.” Well-defined property rights result in a system where individuals can plan and invest for the future. For example, if you have no idea whether you will own your house tomorrow, what incentive do you have to make improvements? Furthermore, in a society defined by violence and theft, you will have to waste considerable time and money to protect your property. Savings and investment in new ideas increases general prosperity in the future.

Economists agree that “the percentage of the world’s population living in absolute poverty is at an all-time low and is much lower today than in any decade in the past.” This may seem surprising given mentators who dub 2020 the worst year in history. In reality, economic growth has driven a global increase in prosperity. Around the globe, fewer people live in absolute poverty than ever, an achievement that should be celebrated.

While many of these facts seem basic or even intuitive, they are extremely useful, even necessary to our understanding of the world. Richards points out that the majority of Americans do not understand even the simplest economic ideas, such as scarcity. Indeed, the most fundamental contribution of economics is the ability to systematize fundamentals of human behavior and reveal an unseen phenomenon beneath the seen. The consensus of economists should be an encouragement, showing that the discipline is not merely mercenary. Instead, economics can reveal truth about the world and help us solve real problems.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Fumbling with fundamentalism
One of the religion beat’s favorite canards is to implicitly equate what it calls American Christian “fundamentalism” with what it calls Muslim or Islamic “fundamentalism.” After all, both are simply species of the genus. For more on this, check out GetReligion (here and here) and the reference to a piece by Philip Jenkins, which notes, Also, media coverage of any topic, religious or secular, is shaped by the necessity to plex movements and ideologies in a few selected code-words, labels...
The religion and schools debate, Scotland version
This story in the UK’s Education Guardian is remarkable for its links to a number of issues. In contrast to the American system, Britain’s permits “faith” schools that are part of the government system. Thus, this Scottish “Catholic” school is, in the American usage, a “public” school. Now that 75% of its students are Muslim, some Muslims are demanding that the school switch its faith allegiance. One of the obvious issues is the Islamicization of Europe. Here is a Catholic...
Hollywood and capitalism
Clive Cook has a terrific article in the March 2006 Atlantic Monthly that is worth reading in its entirety. But here’s my favorite paragraph: What is most striking, so far as the movies’ treatment of capitalism goes, is not the hostility of films whose main purpose is actually to indict corporate wickedness (Wall Street, Erin Brockovich, A Civil Action, The Insider, The Constant Gardener, and so forth). It is the idea of routine, reckless corporate immorality—maintained as though this premise...
2006 Novak Award goes to leading Polish scholar
Dr. Jan Kłos of the John Paul II Catholic University of Lublin in Poland is the winner of the 2006 Novak Award and its associated $10,000 prize. An assistant professor with the department of Philosophy’s Chair of Social and Political Ethics, Dr. Kłos began teaching in Lublin in 1999. He has a specific interest in the history of economic freedom, nineteenth century liberalism, and dialogue between modernity and Christian thought. In 2001, he wrote a prize winning essay for the...
The dignity of every human being
The February 11 issue of WORLD Magazine includes a culture feature, “Giving their names back.” Profiled in the article is Citizens for Community Values (CCV), a nonprofit in Memphis that does a victim assistance program called “A Way Out.” It’s a reclamation program of sorts, literally reclaiming women ensnarled in the sex trade industry, and giving them back their lives, reclamation evidenced by names. The very nature of the sex industry, be it topless dancing, stripping or prostitution, requires anonymity–no...
Stewardship and economics: two sides of the same coin
In yesterday’s Acton Commentary, I argued that the biblical foundation for the concepts of stewardship and economics should lead us to see them as united. In this sense I wrote, “Economics can be understood as the theoretical side of stewardship, and stewardship can be understood as the practical side of economics.” I also defined economics as “the thoughtful ordering of the material resources of a household or social unit toward the self-identified good end” and said that the discipline “helps...
Schall on wealth and poverty
The Jesuit journal In All Things devoted its Winter 2005-06 issue to the question of poverty in the United States. The issue brings together a number of perspectives from Jesuits, both liberal and conservative. The Rev. James V. Schall, S. J., contributed an article titled “On Wealth and Poverty,” one which the journal editors have described thematically as “choosing not to be poor.” Here is Schall’s article in its entirety: The most famous book in economics is The “Wealth” of...
Blogroll roundup
A few items of interest from friends on our blogroll: The Evangelical Ecologist and Dignan’s 75 Year Plan react to news about Michael Crichton’s visit with President Bush.GetReligion writes on the government closing of a newspaper in Russia.Mere Comments talks about burgeoning threats to the dignity of human life, and the disarray of contemporary evangelical responses.No Left Turns discusses “Crunchy Cons.”Persecution Blog passes along concerns about the Bush administration policy toward Israel and the effect on Arab Christians living in...
Remembering Ed Opitz
The Rev. Edmund Opitz, a longtime champion of liberty, passed away on Feb. 11. Rev. Robert A. Sirico, president of the Acton Institute, looks back on Ed’s remarkable life in an article today on National Review Online (also available on the Acton site as a PDF). Never to be mistaken for an “economic fundamentalist,” much less a theocrat of any variety, Ed was always careful to note that Christianity qua Christianity offered no specific economic model any more than economics...
Good intentions and unsound economics
This Sunday I went to Mass at a parish I’d never attended before. I was quite pleasantly surprised—the music wasn’t bad, the rubrics were followed, the homily focused on the gospel, they chanted the Agnus Dei, and prayed the prayer to St. Michael afterward; not apparently liberal and better than many typical “suburban rite” parishes. But, during the petitions, one of the prayers was for leaders of nations, that they would eradicate poverty. Here is a classic example of the...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved