Home
/
RELIGION & LIBERTY ONLINE
/
COVID-19 could inspire an ‘age of dispersion’ from megacities
COVID-19 could inspire an ‘age of dispersion’ from megacities
Mar 16, 2026 8:05 PM

In response to the COVID-19 pandemic, the constraints of “social distancing” have inspired new waves of innovation across spheres and sectors. “Life will never be the same” has e mon refrain—an ominous nod to the steady “Zoomification” of everyday life and its looming influence on the future of work, school, church, the family and beyond.

The transformation in how we live is bound to have an impact on where we live, as well. Given that densely populated cities are reporting the fastest spread of COVID-19 cases and related deaths—from Wuhan to Milan to Madrid to New York City—even as widely dispersed states continue to resist distancing mandates, many are reflecting on the future of “megacities” in a post-COVID-19 world.

In a set of reflections at Quillette and Tablet Magazine, Joel Kotkin argues that the latest pandemic will simply speed up our journey toward ing “age of dispersion”—leading to profound shifts in population density as workers move toward mid-sized metros or rural and suburban neighborhoods.

“One possible consequence [of COVID-19] is an acceleration of the end of the megacity era,” Kotkin writes. “In its place, we may now be witnessing the outlines of a new, and necessary, dispersion of population, not only in the wide open spaces of North America and Australia, but even in the megacities of the developing world.”

Up until now, such dispersion has been due to factors like “high housing prices” and “growing social disorder,” Kotkin argues. Yet the current crisis introduces a range of other considerations:

Pandemics naturally thrive most in big cities, where people live cheek by jowl and are regularly exposed to people from other regions and countries. Like COVID-19, the bubonic plague came to Europe on ships from the Orient, where the disease originated. As historian William McNeill noted, the plague devastated the cosmopolitan centers of Renaissance Italy far more than the backward reaches of Poland or other parts of central Europe.

Being away from people, driving around in your own car, and having neighbors you know, all have clear advantages when es to avoiding and surviving contagion. Even the urban cognoscenti have figured this out. Like their Renaissance predecessors during typhus and bubonic plague outbreaks, contemporary wealthy New Yorkers are retreating to their country homes where they struggle with the local townies over occasional short supplies of essentials.

In the long run, the extraordinary concentration of COVID-19 cases in New York threatens an economy and a social fabric that were already unraveling before the outbreak began.

In the Quillette piece, Kotkin surveys similar pandemics across a number of cities and time periods, examining how densely populated cities have coped with public health crises in the past. The results have varied, with many cities ing the obstacles and managing to protect freedoms while preserving peace, order, and social diversity.

Yet in the major metros of modern-day China, for example, we get a clear glimpse of density gone wrong—from sanitation and pollution issues to class divisions to the consolidation of power among insulated elites. Here, on the frontiers of megacity dystopia, pandemics pose a much greater risk, and the authoritarian government isn’t waiting around for people to self-govern and self-correct:

Once held up as a grand ideal, the megacity is increasingly losing its appeal as a way of life. Chinese science fiction writers—increasingly the last redoubt of independent thought in that increasingly totalitarian country—envision an urban future that is, for most, squalid and divided by class. There are already deep divisions between those who hold urban residence permits, hukou, and those relegated to an inferior, unprotected status…

During my last visit to Beijing, Communist Party officials shared their concerns about how these divides could undermine social stability. They have already essentially banned new migration into cities such as Beijing and Shanghai, and encourage migrants to move to the less crowded interior or even back to rural villages. Given the dictatorial nature of the regime, it’s not shocking that growth is already shifting to “second tier cities” including some in the interior.

Thankfully, most Western megacities are in a much healthier place, despite their increasingly predictable mix of consolidated power, expensive housing costs, counterproductive price controls, onerous regulation, and cronyist central planning. Yet in free societies with abounding opportunities, those features may prove distasteful enough, leading to voluntary exits across the great cities of Europe, Canada, Australia, and the United States:

As a new study from Heartland Forward demonstrates, both immigrants and millennials—the key groups behind urban growth—are increasingly moving to interior cities and even small towns. This is true even in San Francisco where nearly half of millennials described themselves as “likely” to leave the City by the Bay, a dramatic shift from a decade earlier, due in large part to insanely high housing prices and deteriorating conditions on the streets.

Indeed, as Richard Florida has noted, the bulk of the new growth of the “creative class”—the well-educated millennials critical to the urban renaissance—is “shifting away from superstar cities.” The rise in the migration of such prized workers is now two to three times faster in Salt Lake City, Pittsburgh, Cincinnati, and Grand Rapids, MI than in regions around New York, Los Angeles, or Washington, D.C.

Again, in light of COVID-19, people would seem to have more, not fewer, reasons for such dispersion—whether inspired toward wider spaces and cleaner air or the abounding innovation we’re about to see in virtual work and exchange. “Even before the current pandemic, the benefits of working remotely were apparent in terms of productivity, innovation, and lower turnover, particularly among educated millennials,” Kotkin writes. “These digital natives have already accepted the notion that they can plish as much at home as they can in the office.”

There are social and cultural benefits, as well, at both the macro and micro levels. Cities of all shapes and sizes bring unique benefits to society, and given the lopsided clustering we’ve seen in the recent past, a shift toward greater dispersion and geographic diversity may represent a healthy cultural corrective. As Alexis de Tocqueville observed in Democracy in America, our nation’s power, freedom, and virtues stem from its diversity of townships and cities—geographically, culturally, and otherwise.

In America…it may be said that the township was organized before the county, the county before the State, the State before the Union…The independence of the township was the nucleus round which the local interests, passions, rights, and duties collected and clung. It gave scope to the activity of a real political life most thoroughly democratic and republican… Local assemblies of citizens constitute the strength of free nations. Town-meetings are to liberty what primary schools are to science; they bring it within the people’s reach, they teach men how to use and how to enjoy it.

The list of fastest-growing mid-sized metros is far from a series of quaint 19th-century townships, and the pressures of the latest pandemic make the new drivers of such a dispersion are unfortunate. Nevertheless, ing of such an age would bode well for civil society and the preservation of liberty in an era where massive consolidations of power can pose significant risks.

“Property would be far less expensive and accessible to the middle classes,” Kotkin concludes. “Larger living space could be ideally configured from home-based work that would bring back the family-oriented capitalism of the early modern era. Rather than bringing us to a high-tech Middle Ages, we could use this crisis to develop a new and more human economic and social model bines a cosmopolitan outlook with a better, and safer, way of life.”

Image credit: Urban density, Mark Lehmkuhler (CC BY-ND 2.0)

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Red China struggles to go green
OSD’s Annual Report to Congress on the Military Power of the People’s Republic of China has some illuminating – and somewhat staggering – insight on the current state of affairs with respect to China’s environment and how it influences their national strategic policies. It’s a fascinating look at how the munist nation is dealing with the realities of ing a global superpower. Under the heading “Developments in China’s Grand Strategy, Security Strategy, and Military Strategy” the document includes this bullet:...
Who said it?
Surely these are the words of a disciple of Hayek or Friedman, right? Under the guise of protecting us from ourselves, the right and the left are ing ever more aggressive in regulating behavior… …The real question for policy makers is how to protect those worthy borrowers who are struggling, without throwing out a system that works fine for the majority of its users (all of whom have freely chosen to use it). If the tub is more baby than...
Solovyov on economic morality
Vladimir Solovyov Towards the end of his life, the 19th century Russian philosopher Vladimir Solovyov published his “On the Justification of the Good: An Essay on Moral Philosophy” (1897). In this book, wrote historian Paul Valliere, Solovyov abandonded his vision of a “worldwide theocratic order” in favor of the more concrete demands of building a just society. With “Justification of the Good,” Solovyov (1853-1900) presented a general theory of economic and social welfare based on the idea that all human...
Rome seminar on Populorum Progressio
Last week, I had the pleasure to attend one of the Acton Institute’s seminars here in Rome. Located at the campus of the Pontifical University of Regina Apostolorum, the seminar drew more than 100 religious and lay persons from all over the world. It was apparent that the topic was not only an interesting one, but also a personal one for many in the room. The presentations dealt with the papal encyclical Populorum Progressio forty years later. Asking the pertinent...
The call of workplace chaplaincy
Richard Baxter, the seventeenth-century Puritan identified by Max Weber as embodying the Protestant ethic of “worldly asceticism,” once called for chaplains to be sent into places of work for the conversion of sinners. In a 1682 treatise titled, How to Do Good to Many, Baxter pleads with “Merchants and Rich men” to provide for “some able zealous Chaplains to those Factories” situated in lands where the Gospel had not yet taken root. He urges chaplains “such as thirst for the...
Educational freedom under attack
As many PowerBlog readers will be aware, homeschooling is an educational choice that increasing numbers of parents are making. Once a fringe activity operating under the radar of the law, over the course of the last thirty years it has practically gone mainstream, being legalized de jure in most states and de facto in the others. No one has precise numbers (the government can’t track them!), but everyone agrees that the number of homeschooled children in the US has long...
The Faith: We ask, Chuck answers
As part of our participation in the blog tour for Chuck Colson’s book The Faith, we got to submit a question for Chuck to answer. Here’s our exclusive Q&A: PowerBlog: You talk about the history of the faith and tradition in your book a great deal. What do North American evangelicals stand to gain from examining more closely their own history and traditions? In what sense ought Protestantism be understood as “catholic”? Part of that great Christian tradition has to...
Where do we go from here?
Matt Stone asks the question: What do you think are some of the challenges that remain for Christian environmental theology? I am presuming here that, if you’re the sort of Christian that likes a blog like mine, you’re not the sort of Christian who needs to have the dots joined between Christian ethics, creation care and environmental theology. But where do we go beyond the basic joining of the dots? How much more remains to be done… [snip] Personally I...
Philadelphia’s tax mess calls for reform
When I lived in Philadelphia, Pa. as young boy, I always wondered why they called it the city of “Brotherly Love,” especially since some of the neighbors seemed so mean. The name “Philadelphia” is mentioned in Revelation 3:7. William Penn gave the city that name so as to serve as a reminder of the importance of religious liberty, peace, and an optimistic spirit. “We must give the liberty we seek,” said Penn. Some of my family roots hail from the...
Debate: Should religion and politics mix?
Speaking of Chuck Colson, he’s participating in a debate sponsored by the Miller Center for Public Affairs at the University of Virginia tonight at 7:00 PM (Eastern). The proposed resolution is: “Religion should have no place in politics or government.” Arguing the affirmative are Rev. Barry Lynn, Executive Director of Americans United for Separation of Church and State and Jacques Berlinerblau, Associate Professor and Director of the Program for Jewish Civilization, Georgetown University. Taking the negative are Chuck Colson of...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved