Home
/
RELIGION & LIBERTY ONLINE
/
Cooperation Makes Markets Thrive
Cooperation Makes Markets Thrive
Jan 30, 2026 6:37 PM

In a recent piece for the Wall Street Journal, Emory economics professor Paul H. Rubin makes an interesting argument about the way economists tend to over-elevate and/or misconstrue the role petition in the flourishing of markets.

“Competition plays a supporting role,” he argues, but “cooperation makes markets thrive”:

The way we use the petition instead of cooperation fosters anti-market bias. “Competition” carries a negative connotation because it implies winners and losers, and our minds naturally feel sympathy for the losers. But cooperation evokes a positive response: It’s a win-win situation with no losers. And in fact the petition doesn’t depict market activity as aptly as the word cooperation. The petitive economy” would be better described as the “cooperative economy.”

Consider the most basic economic unit, the transaction. A transaction is cooperative because both parties gain from a voluntary exchange. There petition in markets, but it’s petition for the right to cooperate. Firms pete for the privilege of selling to consumers—for the right to cooperate with consumers. pete for the right to cooperate with employers. Competition matters because it ensures that the most efficient players will gain the right to cooperate on the best terms available. petition plays a supporting role, while cooperation makes markets thrive.

Cooperation isn’t just more important in the economic sphere—it’s also mon. We cooperate with everyone involved in making all the products we buy and sell, millions of people we’ll never know. pete, on the other hand, with only a few individuals or firms. As economists say, in petition”—a free-market model in which resources can flow to their most valuable use without government or other petition doesn’t exist at all.

Further, and quite paradoxically, even our innovating petitorshas the potential to morph into certain forms of cooperation, whether through eventual mergers and acquisitions, participation and cross-pollination at industry associations and summits, mobility among workers from this firm to that, adoption of and modifications or improvements to petitor’s prior invention, etc.

Microsoft and Apple have long been petitors, for example, but one cannot observe the trajectory of their histories without also observing certain manifestations of collaboration along the way, whether directly or indirectly. Exchanges have taken place, back and forth and back again, petition and cooperation overlapping in messy yet productive ways. In this aspect (and in plenty of petition can play a role well before and beyond merely “ensuring efficient players,” as Rubin puts it.*

But Rubin’s primary aim here is to improve the semantics of pro-market arguments and, in turn, align the popular imagination a bit closer to the way things actually work — in its politics/ideology/philosophy/what-have-you. Its a worthwhile effort, to be sure, but the need for such a perspective may be even more beneficial for the purposes of actually working, innovating, cooperating, peting in the market.

As employees, do we view our role as collaborative, from the negotiating of our wage to the messier exchanges of skills, sweat, and capital of all colors? As managers, owners, and executives, do we view the power we’ve been given as an opportunity to further empower and unleash cooperation among those under our stewardship, and in the service of broader social/cultural/spiritual cohesion? As widget sellers or service providers, do we view our contributions to clients and customers as cooperative exchanges that, on net, contribute to the flourishing of society? As consumers, do we view our purchases in terms of exchange,rather than mere self-supporting consumption?

The fruitfulness of pro-market arguments would be greatly improved if cooperation were at the forefront of our thinking, but let us not forget, so would the prospects of the market itself.

*As long as we’re on the subject, “efficiency” is another feature of typical economist argumentation that could use some semantic embellishment. But alas, for another day.

[product sku=”1192″]

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Do we have rights we can’t give away?
If inalienable rights are, as many people seem to believe, rights which the government cannot take away, does it follow that government can then take away rights that are alienable? As James Rogers explains, it is no less wrong for the government to take away an “alienable” right than it is for the government to take away an “inalienable” right. The difference between the two isn’t that one can be taken away while the other cannot but that an inalienable...
Brexit: Leaving EUtopia
History’s worst tyrannies began as attempts to create utopia. This longing to inaugurate the heavenly kingdom on earth – to “immanentize the eschaton,” in William F. Buckley Jr.’s memorable phrase – empowers politicians who promise peace and prosperity in exchange for power. The Brexit vote shattered one such imitation kingdom, according to Stephen F. Copp in an insightful and scholarly new essay for the Religion & Liberty Transatlantic website. “Brexit has profound implications for those who care about religion and...
Work as holy war: The spiritual power of a cruciform economics
With the emergence of the faith-work movement, we’ve seen great strides in helping Christians connect their daily work with their spiritual calling, leading many to shift their attitudes and actions when es to economic stewardship. But as we rightly relish in our renewed understanding of the spiritual value of work and vocation, do we recognize the spiritual warfare that it actually involves? It’s one thing to say “God cares about our work.” It’s another to believe that He wields it...
Christian freedom isn’t about choice
As supporters of economic freedom, we frequently find ourselves in vigorous defense of personal choice, whether in business, trade, consumer goods, education, or otherwise. But while the elevation of economic choice is based on plenty of principle, not to mention historical and empirical analysis, we ought to be careful that our views about freedom aren’t confused or conflated in the process. Given our cultural appetite for turning choice into an idol above all else, it’s a risk we’d do well...
Rome conference on Jesuits, globalization reaps record attendance
On November 29 the Acton Institute filled the Pontifical Gregorian University’s aula magna to maximum capacity with at least 380 participants, a record attendance during Acton’s 17 years of academic programming in Rome. The international mix of students, professors, diplomats, journalists and lay professionals representing all continents came in droves for the afternoon conferenceGlobalization, Justice, and the Economy: The Jesuit Contribution which was co-sponsored by Acton and the Gregorian’s Faculty of History and Cultural Heritage of the Church. The discussion,...
What would life be like without free enterprise?
The Fund for American Studies has a superb It’s a Wonderful Life-style video about life without capitalism. The video not only shows what life would be like if we banned free enterprise (i.e., a lot like Soviet Russia) but also makes the point that when you lose economic freedom you lose other freedoms too. As the angel says, “When you take away the carrot, all you’re left with is the stick. My favorite part of the video: Anti-capitalist activist: “I...
What you need to know about the world’s youngest ruler
Sebastian Kurz made history when Austrian voters elected him the world’s youngest leader on October 15 at the age of 31. His ascent has been met with jubilation or trepidation across the transatlantic space. Some European media say paint him as dangerously far-Right. For instance, the satirical Titanic magazine in neighboring Germany, has repeatedly called Kurz “Baby Hitler” and depicted his assassination. On the other hand, the Catholic Herald of London dubbed Kurz “Europe’s Christian Chancellor.” Where does the young...
When it comes to work-life balance, women know better than government
A series of governments across the West have crafted policies designed to help women achieve their goals. However, they failed to ask women what those goals might be. Economic interventions designed to nudge women into careers they don’t want, or to enter the workforce full-time even if they prefer to work in the home, uniquely disempower the women they are intended to help. Juan A. Soto, executive director of the Barcelona-based think tankFundación Arete, tackles the issue in a new...
Video: Globalization, Justice, and the Economy: The Jesuit Contribution
In the fifteenth, sixteenth, and seventeenth centuries, Catholic theologians, many of whom were members of the Society of Jesus, studied the intersection of morality and merce. Jesuits includingJuan de Mariana, Luis de Molina, and Leonardus Lessius explored the ethics of money, economics, and trade.In his famousHistory of Economic Analysis, the distinguished economist and historian of economic ideas, Joseph Schumpeter, described many of these Jesuits’ insights as anticipating similar ideas expressed by Adam Smith two centuries later. The Jesuits contributed greatly...
Do unions raise wages?
Note: This is post #59 in a weekly video series on basic microeconomics. Do unions raise wages for workers as a whole? If not, can unions raise the wages of some workers? The answer, says economist Alex Tabarrok, is . . . it depends. Unions have the ability to restrict the supply of labor to a job, which can increase wages for some workers. However, unions can also lower wages. For example, work stoppages and strikes supported by unions can...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved