Home
/
RELIGION & LIBERTY ONLINE
/
Conflict and resolution: Charles de Gaulle’s understanding of ‘nation’
Conflict and resolution: Charles de Gaulle’s understanding of ‘nation’
Dec 18, 2025 6:40 AM

In an article written for Public Discourse, Samuel Gregg. Acton’s director of research, reviews Julian Jackson’s recent book about General Charles de Gaulle. The book municates the idea that “de Gaulle’s conception of France as a nation had a very specific character.”

“De Gaulle” is a historical biography, not mentary on present-day debates concerning globalization or nationalism. “It’s difficult, however, not to reflect on these matters when reading this book,” writes Gregg, “given the central place accorded by de Gaulle to the nation when approaching topics ranging from economic questions to foreign policy.”

Gregg describes how de Gaulle was a man constantly entrenched in conflict, even from birth. He grew up around the time of the Dreyfus Affair, a political scandal that caused extreme division in France. Gregg also notes how Jackson describes de Gaulle as “being at the center of two civil wars that tore the French nation asunder.” One of which was the “1940 split between those who opted for Petain and Vichy France and those who chose de Gaulle and Free France.” The other was the Algerian War that emerged in 1954.

The Algerian War revealed a conflict in both France and in de Gaulle himself. Gregg writes, “As the Algerian rebels fought for independence, the conflict assumed the character of an internal clash among Frenchmen, which spiraled into violence.” At first, de Gaulle favored the Algerian rebels’ cause, then he changed his mind and “insisted on maintaining France’s colonial empire.” Gregg attributes de Gaulle’s shift in opinion to “the nation’s pivotal place in de Gaulle’s thought.”

De Gaulle’s concern about “nation” further manifested in his worries about the domination of Germany during the rise of Nazism and the Bretton Woods Agreement, “which effectively made the US dollar the world’s reserve currency” and gave the US much advantage over France and other countries.

As much as de Gaulle loved France, he was very aware of its brokenness as a nation. He came up with two ways to restore his country. “First,” Gregg notes, “he sought to project a vision of France as stronger than it really was,” a tactic used to elevate France in the world’s eyes and in the eyes of its own people. “The second approach involved de Gaulle drawing on a range of historical and cultural sources to provide France with a regime of ordered liberty that would stabilize the country’s longstanding political fractures.”

Gregg notes how Jackson refers to “the constitutional regime of the Fifth Republic” as his “most lasting achievement.” “While its 1958 constitution has been amended several times,” notes Gregg, “France remains very much de Gaulle’s regime.” De Gaulle contributed extensively to France’s constitution and the presidency.

“But de Gaulle’s constitutional order also managed to achieve something that had eluded Napoleon,” writes Gregg. “It integrated the monarchical principle associated with the ancien régime into the republican framework bequeathed by the Revolution.” Jackson describes the effect as reconciling “the left to authority and the right to democracy.”

Although a man with “many flaws,” de Gaulle’s effects on political theory are hard to ignore. Gregg ends by noting, “in an age when supranational technocrats, utopian globalists, leftists contemptuous of patriotism, and tribal populists seem locked in relentless struggle with each other, we need such individuals more than ever.”

Read the full article here.

Featured image:Gnotype [CC BY-SA 3.0], from Wikimedia Commons

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Talking about the tithe
Here’s an article in the Washington Post recently that I want to pass along, “Tithing Rewards Both Spiritual and Financial,” by Avis Thomas-Lester. Among the highlights are the Rev. Jonathan Weaver of Greater Mount Nebo African Methodist Episcopal Church, who says, “Some people have a sense that pastors are heavy-handed . . . in the use of the Scripture to insist that people tithe. But we are not encouraging people to give 10 percent. We want them to be effective...
‘Greener than thou’
Jay Richards, Director of Media and a research fellow at Acton, is quoted in the cover article in the new issue of World Magazine. The article, “Greener Than Thou” explores the Evangelical Climate Initiative (ECI) and questions the clarity of its vision and the accuracy of its claims regarding global warming and human-induced climate change. The ECI is the latest environmental policy initiative from evangelical leaders, signed by 86 people including Rick Warren (author of the Purpose Driven Life) and...
An Easter reflection
pleted his discussion of the covenant of redemption, Herman Witsius writes the following at the conclusion of Book II of his De oeconomia foderum Dei cum hominibus: What penetration of men or angels was capable of devising things so mysterious, so sublime, and so far surpassing the capacity of all created beings? How adorable do the wisdom and justice, the holiness, the truth, the goodness, and the philanthropy of God, display themselves in contriving, giving, and perfecting this means of...
Ideology and terror
The name Robespierre is synonymous with terror and mass murder. But the author of The Terror that panied the French Revolution was also the prototype of the revolutionary leader who would e all too familiar in the 20th Century. Robespierre loosed the hordes of hell on his people, utterly convinced that he was preserving the purity of his political movement. In the current City Journal, John Kekes offers a fascinating analysis of Robespierre, the man, and those who have since...
Getting stewardship right
Amy Ridenour of the National Center for Public Policy passes along a report from Peyton Knight about a briefing in Washington sponsored by the Interfaith Stewardship Alliance, the Acton Institute, and the Institute on Religion and Democracy. According to Knight, at the luncheon “top theologians and policy experts articulated a vision of Biblical stewardship based upon the Cornwall Declaration.” You can read the text of the Cornwall Declaration here. Dr. E. Calvin Beisner, an Acton adjunct scholar and professor at...
Prayer for Maundy Thursday
Almighty and everlasting God, who in the Paschal mystery hast established the new covenant of reconciliation: Grant that all who have been reborn into the fellowship of Christ’s Body may show forth in their lives what they profess by their faith; through the same Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen. –U.S. Book of Common Prayer, “Thursday in Easter Week.” ...
Evangelical litmus tests
This article, “Evangelicals Debate the Meaning of ‘Evangelical’,” which appeared in the New York Times on Easter, is instructive on a number of levels. First off, the article attempts to point out widening “fissures” among evangelicals, in which “new theological and political splits are developing.” While the article does talk at the end about so-called “theological” differences, the bulk of the piece is spent discussing the political divisions. Michael Luo writes, “Fissures between the traditionalist and centrist camps of evangelicalism...
Cashing in on carbon credits
As Earth Day approaches (April 22), Jordan Ballor reflects on the Kyoto Protocol and some of the results of the “market-based” incentives promised to those who signed on. The Kyoto Protocol created a carbon trading system, a “cap and trade” mechanism where a set number of carbon credits were established based upon the 1990 levels of emissions from the involved countries. These credits could then be sold or bought from other countries. So what is the problem? As Ballor explains,...
Prayer for Good Friday
Almighty Father, who hast given thy only Son to die for our sins and to rise again for our justification: Give us so to put away the leaven of malice and wickedness, that we may always serve thee in pureness of living and truth; through the same Jesus Christ thy Son our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen. –U.S. Book of Common Prayer, “Friday in Easter Week.” ...
Sheep and property rights
Regarding biblical economics at St. Maximos’ Hut, Andy Morriss writes on John 10:9-16: “Shepherds care for their flocks because their flocks belong to them; hirelings will not sacrifice for their flocks because the flocks do not belong to them. What better illustration of the value of property rights in encouraging stewardship could there be?” ...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved