Home
/
RELIGION & LIBERTY ONLINE
/
Are slums a sign of human creativity and potential?
Are slums a sign of human creativity and potential?
Aug 5, 2026 1:40 PM

As humans, we are made in the image of God. We are co-creators, fashioned to produce and create, contribute and collaborate, give and receive, trade and exchange.

Yet far too often, in our approaches to fighting poverty, we subscribe to a fundamental distortion of this reality, treating humans as mere consumers and“drains” on wealth and resources. In the context of poverty, this quickly leads to treating people as the problem, not the solution.

“When we put the person at the center of our economic thinking, we transform the way we look at wealth and poverty,” statesthe vision of PovertyCure, Acton’s film series onpoverty alleviation. “Instead of asking what causes poverty, we begin to ask, what causes wealth?What are the conditions for human flourishing from which prosperity can grow? And how can we create and protect the space for people to live out their freedom and responsibilities?”

In an excerpt from the series, architect Kirtee Shah highlights slums as an example of an area where we can choose to either see human lack or human potential.

“India is urbanizing very fast,” he explains. “Something like 30-35% of the population are in cities. Slums in those cities are growing at anywhere between 8-12%, which is a good indication that the poor — the slum dwellers — are the biggest builders of housing in the cities.”

Whereas it’s easy to only see the negative features — the difficulty, the desperation, the harsh living conditions — we should also take note ofthe marvel of human potential that is fundamentally at work.

We should strive toseek the starting pointfor es next, and where the solutions ultimately reside:

Now, one approach that we can take is to say, “[Slums] are ugly. They’re unauthorized. They’re illegal. And they must be bulldozed.” Another approach we could take is that these are peoples’ indigenous housing solutions. We could say, “Slums are not problems. Slums are approaches to solutions.” Slums are indications that people have the ability and the willingness to solve their problems. Now those solutions are inadequate…The solutions are not as good as they should be. But solutions they are.

….Once you start looking at slums as solutions — and I’m not being very romantic — …you are looking at people’s potential. You are looking at poor people as solution providers, as people who are, within their own means, solving their own problems. Now, if you were to accept that creativity, if you were to accept that will, if you were to understand that desire to solve their problems — instead of dismissing them — if you were to say, “we will facilitate and support this process,” you will go very far.

Taking this approach doesn’t mean thatwe acceptharsh realities, or call them “acceptable” or “good” or “good enough.” It simply means moving more quickly to solving the actual problems, removing whatever barriers and constraints thatare impeding progress andlimiting that obvious potential.

It means we focus not on catering to the current situation as-is, but that we see the promise and potential of the human person, and look for ways to unleash and empower e alongside what’s already there, whether we choose to see it or not.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Magnanimity and Humility Make for Good Entrepreneurs
Alexandre Havard leading a recent “Virtuous Leadership” seminar with CEOs and entrepreneurs in Latvia, one of the most industrialized and wealthy republics of the former Soviet Union The Acton Institute’s Rome office led its recent Campus Martius Seminarwith Alexandre Havard, the Russian-French author of Virtuous Leadership(2007), Created for Greatness: The Power of Magnanimity(2011)and founder of the Moscow- and Washington, D.C.-based Harvard Virtuous Leadership Institute. Havard, speaking with Zenit’s Ed Pentin in an article following the seminar, said that during today’s...
The ‘High Tide of American Conservatism’ and Where We are Today
Given all the reassessment going on today about conservatism and its popularity and viability for governing, I mend picking up a copy of The High Tide of American Conservatism: Davis, Coolidge, and the 1924 Election by Garland Tucker, III. The author is Chief Executive Officer of Triangle Capital Corporation in Raleigh, N.C. Over the years, I’ve highlighted how Coolidge’s ideas relate to Acton’s thought and mission. And while I’ve read and written a lot about Coolidge, I knew next to...
Video: Novak Award Winner Says Religion Inspires Hope, Creativity in Crisis
Prof. Giovanni Patriarca, recipient of the Acton Institute’s 2012 Novak Award given recently in Rome at the Pontifical University of St. Thomas Aquinas, was interviewed by RomeReports Television News Agency in a video released Friday. Articulating the main points of his lecture “Against Apathy: Reconstruction of a Cultural Identity,” Patriarca told RomeReports that Western democratic society is abandoning its traditional values and, therefore, its very culture of responsible freedom and creativity. He placed part of the blame of the West’s...
‘Liberating Labor’ and Right-to-Work
The Michigan legislature’s historic vote today on the right-to-work issue raises the important question: Do labor unions offer the best protection for the worker? Liberating Labor: A Christian Economist’s Case for Voluntary Unionism by Charles W. Baird answers that question and explains the Catholic social teaching on the issue. In theory, unions foster good relations between employers and workers and prevent mistreatment or exploitation in the workplace. Pope Leo XIII sanctioned trade unions in Rerum Novarum during the Industrial Revolution;...
‘Jesus Had An Economic Plan’: Was it Redistribution?
Susan Brooks Thistlethwaite, professor of theology at Chicago Theological Seminary believes that Jesus had an economic plan. She’s written a book, #Occupy the Bible: What Jesus Really Said (and Did) About Money and Power, and claims that Jesus came to reverse economic inequality. When Jesus announced his ministry as “good news to the poor” and to “proclaim the Year of the Lord’s favor” (Luke 4: 18-19), he meant that he wanted his society to have a year when economic inequality...
Masses and Quantity vs. Duty and Love
Anthony Esolen, in an on-going series in Crisis Magazine, ponders Catholic Social Teaching, as presented by Pope Leo XIII. Esolen says that Pope Leo’s rich view of humanity arms us today in not only promoting the free market, but bating the meager thoughts proposed by socialism and liberalism. How does Leo XIII do this? By truly understanding the human person. Human beings are embodied rational souls, and everything they touch they mark with the fire of their spirit, the gift...
Rev. Sirico on the Hugh Hewitt Show
Rev. Sirico will be on the Hugh Hewitt Show today at 8:20pm EST to discuss his book, Defending the Free Market. Listen to the show on your local Salem station or live online here. ...
Economic Freedom: Vital for All
On Nov. 28, the Canada-based Fraser Institute released the eighth edition of its annual report, Economic Freedom of North America 2012, in which the respective economic situation and government regulatory factors present in the states and provinces of North America were gauged. Global studies of economic freedom, such as the Heritage Foundation’s 2012 Index of Economic Freedom and the Fraser Institute’s Economic Freedom of the World 2012, rank the United States and Canada as two of the most economically free...
Where Capitalism Ends, the Covenant Continues
As we reap the benefits of market exchange and observe the many achievements of free trade and globalization, it’s easy to give credit to the market itself, either ignoring or forgetting the munities, and institutions who actively leveragedit for mon good. Capitalism is, after all, a mereframework for human engagement. Although the constraints it imposes (“thou shalt not steal”) and the features it elevates (ownership, stewardship, risk, and sacrifice) may fit well within a broaderChristian context, it says more about...
The Separation of Union and State
Solidarity designed by Thibault Geoffroy, from The Noun Project When I moved to west Michigan, one of the things that struck me the most were distinct cultural differences between the different sides of the state. While I was pursuing a master’s degree at Calvin Theological Seminary, I worked for a while in the receiving department at Bissell, Inc. I remember being surprised, nay, shocked, that a manufacturer like Bissell was not a union shop. (All those jobs are somewhere else...
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved