Home
/
RELIGION & LIBERTY ONLINE
/
Walmart removes hammer-and-sickle merchandise
Walmart removes hammer-and-sickle merchandise
Jan 14, 2026 10:17 PM

After backlash from across the globe, Walmart has stopped selling items bearing the hammer-and-sickle insignia of the Soviet Union. This followed strongly worded letters from Baltic leaders and a U.S. educational effort largely spearheaded by Mari-Ann Kelam through the Acton Institute.

The controversy burst into public consciousness when Kelam wrote an Acton Commentary titled, “Walmart’s T-shirt homage to mass murder,” published on September 5. A number of news outlets picked up the story, both in print and on radio.

Lithuania’s ambassador to the United States, Rolandas Krisciunas, then wrote a letter asking the corporation to remove merchandise bearing the symbol, and the story spread into the blogosphere.

“When the Soviet Union occupied Lithuania, hundreds of thousands of our citizens were killed, exiled, tortured, raped, separated from their families,” the ambassador wrote. “Similar fates struck dozens of millions of other innocent people, including children, across Europe and across the globe.”

A number of lawmakers from all three Baltic nations – Estonia, Latvia, and Lithuania – wrote a separate letter charging Walmart with promoting a symbol “among its customers worldwide, of totalitarianism, human rights abuse, and suppression of freedom and democracy, the values that allowed such corporations as Walmart to grow and prosper.”

“We call on Walmart Inc. to demonstrate their corporate responsibility…and immediately discontinue selling” the goods, they wrote.

The corporation proved as good as the lawmakers’ word. Walmart confirmed the removal to Lithuania’s ambassador to the United States, Rolandas Krisciunas.

Walmart’s website now marks those items “no longer available.” This is true for t-shirts, women’s hoodies, a V-neck in Caribbean blue, and a variety of keychains. (A plethora of Che Guevara clothing remains in stock.)

The decision to remove the symbol of an ideology that murdered 100 million people (and still reaps a secret harvest in North Korea, Cuba, and the less-publicized regions of China) came about more than three years after the retailing giant banished all Confederate flag items from its stores and website.

“We never want to offend anyone with the products that we offer,” said Walmart spokesman Brian Nick at the time.

Like the antebellum South, bined a false anthropology with erroneous economics to forge a slave system of mass murder and oppression. Unlike the Confederacy – which never established a single, internationally recognized nation – Communism’s imperial shadow darkened more than one-third of humanity. But for the dismal state of U.S. education about Marxism’s crimes, and unflagging enthusiasm for the doctrine in certain quarters of academia, the hammer-and-sickle would be as widely reviled as the Italian fasces or the lightning-bolt “SS” symbol.

Thankfully, in this case the market supplied an answer without legal ramifications.

Every manufacturer has a right to sell any merchandise permitted by law. But retailers have the right to refuse to facilitate the sale of any item based on any criteria it may choose – poor quality, the circumstances of production, or a perceived conflict with the store’s image. Featuring a symbol that offends the families of millions of formerly captive peoples is not just bad politics and bad branding; it’s bad business.

This demands a round of applause for the Invisible Hand – and the active pens of Mari-Ann Kelam, Ambassador Krisciunas, and the innumerable others who opted to express themselves in writing before voting with their dollars.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
Issues of Justice
What would it take to make a society fully just rather than merely settling for moving society toward justice? In this week’s Acton Commentary, John Addison Teevan considers that question and how we can respond to social justice demands in biblical terms. Seeking the peace and harmony (Shalom) of God as the highest good for man, Keller indicates that doing justice means “to live in a way that generates a munity where human beings can flourish … The only way...
You Are The Special
The much-touted Lego Movie drops on disc today, and before you pick up your copy, I encourage you to remember that “Everything Really Is Awesome.” Emmet’s words to Lord Business apply to us all: You don’t have to be the bad guy. You are the most talented, most interesting, and most extraordinary person in the universe. And you are capable of amazing things. Because you are the Special. And so am I. And so is everyone. The prophecy is made...
How Economic Growth Sparked an Adoption Revolution
I love babies. Andbecause I love babies, I love economic growth. I’ve explained that connection several times on this blog already, but there is another oft-overlooked way that economic growth helps babies. Inthe early 1900s, there weremore babies than parents could feed. Illegitimate infants suffered high rates of mortality from murder (usually by the mother) or neglect (as wards of the state). Today, a hundred years later, the situation is drastically different. As Megan McCardle notes,adoptable infants are so rare...
A Cultural Case for Capitalism: Part 4 of 12 — The Crunchy Con Critique
[Part 1 is here.] The free economy frees entrepreneurs to create new wealth for themselves and others, which brings us to the issue of consumption. In his book Crunchy Cons, conservative author Rod Dreher describes consumerism this way: “Consumerism fetishizes individual choice, and sees its expansion as unambiguous progress. A culture guided by consumerist values is one that es technology without question and prizes efficiency…. A consumerist society encourages its members both to find and express their personal identity through...
Journal of Markets & Morality on Journaltalk
As a new feature for the Journal of Markets & Morality, the folks at Journaltalk have helped us create discussion pages for the editorial and each of the articles of our most recent issue, vol. 17, no. 1 (Spring 2014). The issue is ing in print in the next few weeks but already published online. While all articles require a subscription (or a small fee per article), this issue’s editorial on the state of academic peer review is open access....
A Cultural Case for Capitalism: Part 3 of 12 — What Economic Freedom Is and Isn’t
[Part 1 is here.] Even a cursory look at the annual list of the freest and least free economies in the world suggests a strong correlation between economic freedom and the prosperity of its citizens, including its poorest citizens. But there’s another correlation that tends to capture the attention of those making a cultural critique of the free economy. They note that America is economically free, and that it’s experiencing cultural decay, so they conclude the first causes the second....
‘I Started Calling Myself A Commodity:’ Surrogacy In The U.S.
: a language teacher and a surrogate. She’s rented out her womb several times, as a way to help mainly gay couples have children. She says being pregnant is rather easy for her, but even she has some issues with the process. [Jessica] had a less positive experience with a third set of New Yorkers seeking her services. She signed a nondisclosure agreement, which prevents her from naming the couple, and will only say they are “well-known,” “mega rich” and...
A Cultural Case for Capitalism: Part 5 of 12 — Capitalism from Christendom
[Part 1 is here.] mon reading of Western history holds that the principles of the free economy grew out of the secular Enlightenment and had little to do with Christianity. This is mistaken. The free economy (and we can speak more broadly here of the free society) didn’t spring from the soil of the secular Enlightenment, much less, as some imagine, from a Darwinian, survival-of-the-fittest, dog-eat-dog philosophy of life. The free economy sprang from the soil of Christian Medieval Europe...
Religious Identification on Resumes Leads to Hiring Discrimination
While in college, did you ever join the Catholic Student Association, Campus Crusade for Christ, or some other student religious organization? If so, you might want to leave that off your resume. A new study in the sociology journal Social Currents found that applicants who expressed a religious identity were 26 percent less likely to receive a response from employers. For the experiment, the researchers sent out resumes panies in the South from fictional recent graduates of flagship universities located...
A Cultural Case for Capitalism: Part 2 of 12 — The Great Society
[Part 1 of 12 here] In the 1950s and ‘60s, blacks were winning the civil rights they should have had all along, but in the midst of this positive trend, increasingly aggressive minimum wage regulations and extensive welfare programs were beginning to displace paratively free market of labor and private charity. munities flooded with this state-sponsored mode of redistributive justice now face far higher levels injustice in the form of unpunished crimes munity breakdown than before the redistributive justice arrived....
Related Classification
Copyright 2023-2026 - www.mreligion.com All Rights Reserved