Home
/
RELIGION & LIBERTY ONLINE
/
Religious Liberty Does Not Require Us To Minimize Our Faith
Religious Liberty Does Not Require Us To Minimize Our Faith
May 15, 2025 4:45 AM

Rabbi Meir Soloveichik, a professor at Yeshiva College in New York, says religious liberty does not mean we need to water down our beliefs in order to get along. Rather, he says that people of different faiths must learn to live as both “stranger and friend“:

The rabbi explained that “America is the first country in a long time founded around an idea,” and that religious freedom “is the philosophical lynchpin of what lies at the heart of American ideals.”

This theory is evident throughout American history, he said.

To illustrate his point, Rabbi Soloveichik recounted the story of Jonas Phillips, a Jewish merchant living in the early United States. He explained that shortly after the formation of the country, Jews wishing to serve in the Pennsylvania legislature were required to swear an oath upon a Christian Bible, a blasphemous act for the Jewish people.

[Jonas] Phillips [a Jewish merchant], who had fought in the Revolutionary War alongside other Jews and Christians, found that this requirement was in opposition to the founding principles of the country, Soloveichik explained. The merchant sent a letter to George Washington protesting this practice and affirming that “all religious societies are on an equal footing.”

The rabbi maintains that a just society “will accept these differences and respect a person’s freedom to abide by his or her religious beliefs, treating the individual ‘as equal, without sacrificing religious faith’ for social uniformity.”Read “Religious Differences Compatible With Freedom, Jewish Leader Says” at National Catholic Register.

Comments
Welcome to mreligion comments! Please keep conversations courteous and on-topic. To fosterproductive and respectful conversations, you may see comments from our Community Managers.
Sign up to post
Sort by
Show More Comments
RELIGION & LIBERTY ONLINE
What hath Vienna to do with Colorado Springs?
Working as we do here at the intersection between economics and theology, the relationship between various kinds of classically liberal, libertarian, Austrian, and other economic modifiers and religion in general and Christianity in particular is in constant view. Sometimes the conversation is friendly, sometimes not so much. Sometimes the differences are less apparent, sometimes more. Once in awhile a piece will appear on the Acton site or from an Acton writer that brings this discussion to the fore. Last mentary...
Religion & Liberty Interviews Amity Shlaes
The new issue of Religion & Liberty features an interview titled “Debating the Depression” with noted columnist and author Amity Shlaes. Shlaes does a superb job at reminding us about some of the consequences associated with massive government spending and regulation. First and foremost among these consequences is the burden of debt and taxes we are heaping upon future generations. This kind of expansion, without the means to pay for it, will sadly have a negative impact upon the quality...
Potential and the Peace Prize
In his book Elements of Justice (reviewed in the Journal of Markets & Morality here), University of Arizona philosophy and economics professor David Schmidtz introduces the idea of desert not simply as pensatory notion, but also as including a promissory aspect. That is, what we deserve isn’t always about only what we have done. There might be a real sense in which what we do after an opportunity provides a kind of retroactive justification for having been given a chance....
The Inevitability of Finance And The Call of the Entrepreneur
“The Deal Professor,” Steven M. Davidoff, has a good piece at The New York Times website about the indispensability of finance to our economy. It briefly rebuts the view popularized in the Oliver Stone movie Wall Street, in which financiers are portrayed as greedy parasites. I left ment at the web page, noting that our documentary The Call of the Entrepreneur makes a similar case. I include ment below, since it may not pass muster with the ment moderator: A...
The Economics Nobel
My response to the awarding of the Nobel Prize in Economics to Elinor Ostrom and Oliver Williamson was published on National Review Online: Unlike a certain other Nobel Prize, the Sveriges Riksbank Prize in Economic Sciences in Memory of Alfred Nobel actually requires evidence of substantial achievement. Mere aspirations and lofty rhetoric count for nothing. This year’s Nobel Prize in Economics has been given to two economists, Elinor Ostrom and Oliver Williamson, who have deepened our understanding of economic governance....
Journal of Markets & Morality, Spring 2009
We’re happy to announce that the latest print issue of the Journal of Markets & Morality is available online. The Spring 2009 issue includes a noteworthy study by Alan T. Y. Chan and Shu-kam Lee. In “Christ and Business Culture: Another Classification of Christians in Workplaces According to an Empirical Study in Hong Kong,” Chan and Lee outline four types of Christians at work: Christian soldiers, panic followers, strugglers, and Sunday Christians. Following the classification, Chan and Lee “develop a...
Catholics and Health Care
The Detroit News published mentary on Catholics and health care reform in today’s newspaper. A slightly longer version of the article will appear in tomorrow’s Acton News & Commentary: Catholic America is about as divided about health care reform as the rest of the country. But there are a small number of non-negotiables for Catholics that principally concern any provisions that facilitate or encourage the intentional termination of innocent human life or diminish existing conscience exemptions. These issues dwarf everything...
Impossible Promises on Health Care
I still haven’t quite gotten to a thorough fisking of “Exhibit B,” yet, and will have to be satisfied with arguing the following thesis in the meantime: It is impossible to increase insurance coverage in America without increasing medical spending. We cannot save enough on bureaucratic reform and government-induced petition” to offset the new costs associated with an influx of 40+ million new participants. Certainly the newly mandated premiums, paid by those who have determined for themselves that it is...
Less Religion Means More Government
My article from this week’s Acton News & Commentary: munism adopted Karl Marx’s teaching that religion was the “opiate of the masses” and launched a campaign of bloody religious persecution. Marx was misguided about the role of religion but years later munists became aware that turning people away from religious life increases dependence on government to address life’s problems. The history of government coercion es from turning from religion to government makes a new study suggesting a national decline in...
Christ, Culture, and the City
From the vision of the New Jerusalem in Revelation 21 to Augustine’s City of God, the civitas is an enormously pervasive and rich biblical and theological theme. On the contemporary scene there area number of indications that evangelicals are looking more deeply and critically at engagement with the “city” as a social, political, ethical, and theological reality. This is part of the explicit vision of The King’s College in New York City, for instance, where Acton research fellow Anthony Bradley...
Related Classification
Copyright 2023-2025 - www.mreligion.com All Rights Reserved